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|
Session #107 – September 25, 1988
Gloria’s Circle
Present: Betty Welty, Jean Chisholm, Jeneeka, Jnana Sivananda, Joni Schulz, Jon
Paul Bish, Marlayna Brady, Myra Perala, Owen Cramer, Peter Valiton and
Sidney Smither.
Sensing the presence of jittery kinds of energy in the group, Gloria requested we center
ourselves and do a rolling AUM nine times followed by a half minute of silence. Then, at
Gloria’s signal, we did three AUMs and the invocations. Sidney guided us in the
meditation.
Sheariam: Good morning and blessings students. Last we spoke upon Identity
and Space, and you were given a task. Before we proceed to the current topic of
Union and Status, let us for a moment consider what you may have learned about
Identity. Firstly, in unison, put your names, your labels, your natures, into the circle
as you have been taught. (Done.) Now feel the sense of Identity this gives you.
Personal Identity, individuality, which is now identified by group action. How does
that manifest in your daily lives, when you are not in the presence of each other?
What have you learned?
Myra: When I’m not with the group, I feel like I still am with the group. I carry
with me this sense of unity with all our members. I can plug into it at any time I become
consciously aware of it, but I also can forget. (And when it is forgotten, what takes its
place in awareness?) Distractions. (Only?) Well, not necessarily. I can be doing other
kinds of thinking processes as well as thought, as I’m studying, for instance, or if I’m just
reading the paper, or even watching a television show. Those kinds of things keep me
from being aware of my unity with this group and with our temple teachers. (And how
about your sense of individuality?) I feel that most of the time. (Even when aware of
group participation?)
Yes, I think even more when I’m in the group, I feel it. (Good. Now how do you
manifest that awareness of individuality, membership of group, in your daily
routines? What Identity does that awareness give you?) My kids think I’m crazy.
They do. My son really thinks I’m “bonkers”. He thinks I’ve gone off the deep end. My
husband is fully accepting of it, but I talk about it quite a bit.,. And yet there are times
that I decide not to talk about it, because I know that Nestor feels like… not really…. I
don’t really know how he does, because he doesn’t complain about it. He just sort of
smiles. But I still feel like I’m in it. (How much of his Identity of you do you wear?) I
don’t wear it at all. (Good.) In fact, I told him I wasn’t going to talk to him about it any
more until he asks me. (Excellent.) Thank you.
Peter: I am very blessed because my identity remains fixed, even at home. I’m
very fortunate to have a very patient and understanding wife, even though she doesn’t
understand what I’m into. I’m very fortunate. My sense of identity... I have complete
freedom. I’m truly blessed, and I am very grateful.
Joni: My identity changes as I change. As I grow and learn, I become stronger
in what I feel, and who I am, and how I manifest that, but it’s changing. It is not fixed.
Jon Paul: I’m learning to drop off pre-conceptions of who I am from my family, the
way they look at me, and also things that I’ve thought about myself. I’m beginning to
question those things because they put me into certain boundaries, certain definitions, that
I no longer feel are me. (Definition. Good word! In establishing Identity, one defines
one’s self under given circumstances. This, indeed, is what we wish you to examine
about yourselves.)
Jean: I find that I have an identity that is a core identity. This last week, I was
baby-sitting grandchildren, and I saw bits of it picked up and reflected from the
grandchildren. I have that core identity, and then I have different, almost like roles that go
on in it. I did a class, and I became the instructor. The core identity is the same, but the
outside expression is different. I find that as I’m with different friends, they see me in a
different way. My core identity is still there, but the reflection of it is different. (How do
you change your behavior in those circumstances to fulfill the expectations of
others?)
Grandmas are always supposed to have cookies, and with my grandchildren, I’m
there more in a helping or an available or a supportive role. When I’m a teacher, I’m
there as an instructor of a model. When I’m with my husband, I’m a companion, but the
core is the same. The behavior is a little different. When my grandson hurt himself, then I
became the authority that knew what to do and whom to call. (Well observed.)
Jenika: I was initially saddened because the person whom I love most, my
daughter, I can’t share this with. I can’t share the temple teachings with her. I can’t share
the huge part of my life that this is. So, I don’t talk to her about it any more because I
noticed that it’s created a rift in our relationship. She has talked to me about it. So I don’t
speak to her about it, but I continue, just as strongly, to think, to meditate, to invoke, and
to put it more into my overall life. When I’m with people who aren’t in the temple, I tend
to go more with where they’re at, but I think that this will be somewhat changed now that
I don’t have the stress and expectations of my job that I’ve left. I think this will free me
up to be more myself wherever I am, but more in action and thought than in
verbalization.
Sheariam: Are you beginning to define the difference between what you are and
what you do? Do you have that message?
Betty: I find that more and more I question who I really am and what is the basic
core of me. I find more and more I look at my reactions, asking why I called these people
into me, why I called this circumstance into me, and why I’m reacting to it like I am.
(Have you found answers?) A lot more questions, too. Yes. (This is “processing” for
you. This is natural “process” for you. Do you understand what I say to you?) I hear
it, but I don’t believe I understand the full implications of what you are saying. (Think
about it.)
Sidney: I think I live my life mostly in terms of the expectations of aspects of
society and other people. I also have a certain selfish nature that causes me to live certain
aspects of my life the way that I want to do them. And at the same time, I don’t think I
recognize my inner core in a secure manner at all. Sometimes I feel very out of control,
and I’m not sure if that’s my inner core or reactions to the expectations. I think that’s
where I’m coming from right now. (Being out of control is being out of identification.
Behavior is modified by that “Security”, and one can respond without reacting,
perhaps drawing a very fine line of definition, but no less important.) That makes
really good sense. Thank you.
Betty: Are we making progress when we are aware that we are reacting rather
than acting? (Oh, indeed yes! We take great joy in the fact that you do not get
swallowed up by your reaction, although you may be, for a moment or two. Your
study with us has brought you to that point where awareness does come and you do
know the difference between who you are and how you are acting.)
Jean: When I reported, I overlooked one thing that I realized. I’m always
learning. I’m always a student. One of my great joys over the weekend was when a
grandson came and began to explain to me something on the computer, the factual
application, and showed me the book. I was in an area that I was completely ignorant of,
and it was great joy to have him show it to me and explain it to me. He became the
authority, and I became the little child. That happened in other things, too, but that is so
much a part of my identity that until I thought of it, I didn’t think about how my role
changes. It is my identity coming through, though.
Sheariam: Now you have made a very pertinent observation. This is part of your
“process”. As discovery generates more questions in the “process of this one (Betty),
learning from any avenue is your “process” (Jean). The distant observation, the
objectivity, is your process. It is not that generation is not part of all learning
processes, but there is a difference between the way you (Betty) generate your
questions, and the way you (Jean) generate your questions. This is your
individuality. Personality is part of the self-process. Personality is defined through
the interaction with other people, so that it is up to you to know who you are, as
opposed to what personality you are professing at any moment in time.
Which brings us directly to the topic of our study: that basic Desire Body
“need” for Union. If you did not have that “need”, would not most of your
difficulties disappear?
Myra: Yes, we really do have need of belonging.
Sheariam:Precisely. It is in the human Quality nature to belong, to make Union
with each other, to seek out one’s own kind. At the evolutionary stage of the Quality
“human”, your first and most emergent “need” is to make contact, to be part of
another’s life. It is this call that brings that connection into being, of the incarnating
self with the fetal body.
The first Union is that of the combined beingness of the self-personality to be
with the matrix, the mother, who is. Upon emergence from the womb, that “need” is
greatly stimulated by the jeopardy of disunion. Of primary importance to the
human Quality, is upon that moment of emergence, that the body of the fetus be
permitted immediate contact, re-contact with the body of the mother.
Your medical community has developed procedures to alleviate some of the
trauma caused by itself in past birthing procedures. Taking an emergent infant
away from the body of the mother, out of the immediate Desire Body magnetic field,
striking that emergent body to make it breathe, then depositing it in a stranger’s
arms, laying it in an alien, unfeeling, unreceptive material place, is an alienating
procedure. It does not answer that immediate need for “union”.
Because of your chronological age, those of you in this room have suffered,
mainly from that immediate alienation. In your more modern times, the birthing
process has become more natural, and the emerging infant is given contact with the
mother’s body. But you must deal, individually, here and now, with that alienation
which you experienced upon your first emergence. This is not true for all, but for
most in this room.
Then, as a separate developing personality, your need for contact is more
important even than the food that you are given. Food sustains the material vehicle,
but it does not satisfy the basic need of the Desire Body. So, one of the things you
can do, for yourself and for others, is to hold, to cradle, to cuddle, to touch, to
soothe, to “mother” each other. This will be your task until we speak upon this
subject again, to get as much of this kind of experience as you can, and see what it
does for you.
We shall begin this learning with a primary exercise, but I give you first a
word of caution: not only I, but also other members of the temple are here, to be
with you in this exercise. We ask you: do not take this exercise into other groups
until we can, with assurance and without reservation, say you are ready to handle
the consequences.
(Warning: This is the exercise given to the group. If you choose not to follow the
above admonition, no one can be responsible for you and the consequences.)
***
Now, firstly, we will ask you to stand gently. Rise gently. Center yourselves
In balance and breathe deeply. Very gently and slowly, and with full
Awareness, lift your right hand slowly. With the first two fingers of your
Right hand, gently, VERY gently touch the left temple of the person to your
Right and think: “I AM. (Several whisper) Think, only think, do not
verbalize, think. Now disconnect immediately. Put your hands to your sides.
Take a deep breath.
You may be seated. Now how has your awareness of yourself and the group changed
in that very brief moment?
Sidney: I visually experienced a circle of light with the person I touched. I didn’t
see my own identity, but the person I touched, I visualized his identity as still being
existent and the beginning of that circle which came around and culminated with him
again. I don’t know what that means. (We do not expect you to understand meaning.
We speak now to the Desire Body’s “need”.)
Joni: I feel a stronger connection with all the people in the room.
Marlayna: I feel need, but I feel more expanded.
Jenika: I felt that even though I was touching, which in a sense is invading,
touching a part of another person’s body, that I wasn’t invading because at some level
there was a “want” and a loving acceptance of that touch. (That is because the temple
teachers were here to assist. This is the caution. You must not do this outside of this
circle until the time is right.)
Jon Paul: I felt a connection at the heart level on all of us. Is that because we had
worked so much with one another? (The exercise was permissible because of your past
mutual experience, but the connection was actually made at all chakra points.)
Jean: I felt a great deal of power coming in, and I still feel almost as if there’s
something on my left temple. But I was not so fully aware of power going out. I felt that
on my right hand I didn’t make as much connection. Maybe I was paying much more
attention to what was coming in than what was going out.
Jnana: I felt that I was sharing my identity with the person with whom I touched.
(And did you feel a sharing of identity with the individual who touched you?) Not
particularly. I was more concentrated on giving than receiving. (The interpretation of
the experience is filtered through your senses of Identity and Space.)
Betty: I could not identify anything in words, but I had a great feeling of wanting
to cry, and I felt a physical pulsing in the temples. The feeling came more and more after
the good connection. I do not understand.
Sheariam: Because this is such a powerful invasionary force when not used
under proper circumstances, it can be destructive to others. Your sense of privacy,
your need to be defensive because of lack of security in the essential “I Am-ness” of
being makes you aware of jeopardy. That is why the temple teachers and healers
were here to support you. Were you to do this exercise without such support, you
could do irreparable organic damage. Now because you are candidates and soon to
be novitiates, this is an introductory exercise on your path towards Initiation.
Something very important has happened here today, the importance of
which you may not recognize for several days or several weeks. Now in satisfying
this basic “need for being”, there is a concomitance required. That is commitment,
and it is something that current status of Human Quality lacks a great deal. To truly
be an Initiate and to receive all that we can teach you requires commitment to each
other as well as to yourselves and to us. That is a commitment of heart, of love, not a
commitment to complete. You may quit any time you wish. The commitment to
yourself is to your own growth, and we render no judgment.
Between now and your winter solstice (December 21) you will be given other
experiences having to do with these four basic “needs” of the Desire Body in order
that you shall modify these “needs” and begin to let them be of a higher nature. You
will find a sense of generosity. You will find greater faith. You will find greater
security in your own sense of being. For some of you it may be too taxing, and that is
for you to decide.
But we must caution you that you are indeed entering upon a pathway of
growth that must be speeded up for those who wish to attain certain goals, because
the circumstances in which you currently live are in a state of very rapid flux. So we
must too speed up your instruction and render you greater assistance in the pursuit
of your growth goals.
For the academic side of our effort, the information necessary to round out
the teaching on the Wheel of Karma will be given to be recorded and disseminated.
But a greater part of each of your gatherings will be devoted to personal experience
and personal growth which is not for dissemination, except as each individual
wishes to reveal himself outside of this gathering.
Now a few brief words on “Status”. You have a task already assigned that
you knew. But also be observant of how “Status” commands your behavior. When
you find yourself involved in what you call “up-man-ship”, “top-dog”, final
authority, control, examine your sense of identity in terms of the status role you find
yourself playing on a reactionary level, and then we will have something to discuss
about “Status”, “Identity”, “Space” and “Union”.
“Status” involves the attitudes of others, the expectancies of others, the
responsibilities others ask you to shoulder. “Status” has to do with your reputation.
What have you taught others to expect of you. When expectations are laid upon you,
which you feel onerous, or to which you rebel, ask yourself, “Have I taught that
person, or those people, or that group, or that organization, that I am to fulfill that
role? Have I presented myself in that status? Have I assumed that ‘Status’? And, if
so, why did I do it?”
Now let us spend a little time in conversing about your concerns.
Owen: You mentioned that the personal experiences shared within the group
would not be distributed, and I am wondering, should they be duplicated and only
distributed to the members of the group and not outside, or just no printing up at all?
(You may make record for your immediate sharing, but do not publish.)
There are other folks that do receive the transcripts who do not meet with us but
have received the transcripts all along. Some have been members of the circle earlier.
Should they be included? (They are not here now.) So they are not to be included.
Jon Paul: You spoke of the instruction being speeded up because the circumstances
in which we live are in rapid flux. I’m writing an article on “earth changes”, and I have a
question I’d like to ask. Judith in Circle #74 said “You are seeing the Seven Seals
opening”. She also speaks of creating the new environment in which human life must
live”, and I believe that you mentioned that the human species is mutating, that the body
is mutating, that we’re creating the body for the “New Jerusalem”. Could you give us
more information on something about this that I could use in my article? (Beyond those
words what I could give you would be too frightening to your readers.)
Could I ask another question? Xanokouri in Circle #75 mentioned that those in
your realm are trying to get the message through, that we are as infants playing with fire,
that we’re playing with the very source of our existence, the existence of Mind and the
Soul down through the realms in our work with nuclear fission, and fusion. “The
radiation that is resulting is mutating the bodies of the human species.” I think you
pointed out: this is one of the basic reasons for the acquired immune syndrome that is so
prevalent in our society. Is this also the reason behind the recent announcement that over
half of our private wells, according to EPA, may contain dangerous amounts of radon,
and that many homes have radon in the air in the basement? Where does this suddenly
come from that it’s just now coming to the surface? Is this because we’re literally
destroying the life by destroying the invisible support systems?
Sheariam: The water tables, your aquifers, have been contaminated. They served
as a barrier, as a protective device, for life on the surface of the planet. But as they
have been deteriorated, the waters withdrawn, exposed to the pollutions of your
atmosphere, that water, then polluted, returns to the reservoirs of the aquifers
polluted, no longer able to defend you from those emissions that still transpire, as
your earth, once a sun, a ball of fire and then a ball of gas, and then a ball of liquid,
still has fire at the center. There are still layers of gasses that move toward the
surface in dissipation. While water and some minerals have been able to protect you
in the past, the continuing pollution of your atmosphere now permits the passage of
these dissipating gasses to penetrate the crust of the surface of your earth and thus
contaminate your lives.
Jon Paul: Is there any way out from this or any way of dealing with it in an
intelligent way? (The damage has been done. Now humans are in the process of
mutating their bodies in order to live on the new planet.) Is that the “New Jerusalem”
that is spoken of? We’ve had the greatest hurricane in recorded history. Is this created by
thought forms or by disturbing the balance of things by our experiments? (Are your
experiments not a manifestation of your thought forms? As given long ago to this
circle, the first major changes that you will see will be climatic. Not to instill fear,
but to inform, the climatic conditions are only going to worsen with relationship to
the bodies that you now wear. That is not for publication but for circle information.
Thus it is that all of us wherever we teach are speeding up the experiential portion
of our teaching efforts, for it has now been determined that there shall be
continuation at this time of the Human Quality, and so that effort goes forth.)
Jnana: As I sit in meditation, I am apparently pushed forward so that my forehead
touches the floor for a few minutes. Then I’m brought back to a vertical position. Could
you please tell me what is happening here and the most appropriate attitude to be held at
such times? (It is a manner in which your people are asking you to manifest a
cooperative willingness. Often the human is asked by the source group to perform
certain acts or postures which may be deemed as silly, inappropriate, unnecessary.
But he who is in tune with his own source group will find the time and the place in
which such act of faith can be made. Submission is part of faith, and in the pushing
of your head to the floor, your source group is asking you to demonstrate
submission as an act of faith.)
Jenika: Approximately a year ago you talked to Gloria about the need for a water
committee to deal with our water supply, a food, transportation… (Hadiki.) That’s right.
That was Hadiki. We’ve had one meeting since then, and it’s time to gather again to have
another meeting, perhaps in a month. What immediate direction would you suggest that
our Hadiki Community meeting take?
Sheariam: It is needful that you have a supply of water within the walls of your
residence that will last you for at least ten days. That supply should be kept fresh by
rotating a portion of it. You should have arrangements made among you for a point
of rendezvous in case of emergency to exchange items of need. One may have food
and another may have water, and those may need to be shared.
Transportation to those points of rendezvous must be arranged in advance,
and that at the notification of emergency circumstances, you will know where to go,
how to get there, and when you must be there. You are each, as a participating
member of the consciousness Hadiki, responsible to and for each other’s physical
security in the changing physical circumstances. You already are mutually
supportive intellectually, emotionally, spiritually. Hadiki is the consciousness of
physical mutual support.
Jenika: This sounds like we may have to leave our homes for a period of time to
go somewhere away from the city? (That is true.) By what time should our plan be in
action? (No later than the end of this year, this earth year.)
Owen: We have some forested land that is undeveloped, no shelter, but with a
half interest in a well, and it’s some distance away from the city at a higher elevation,
about 1200 feet. Would this be a desirable area to consider as a retreat spot? (Very
helpful. That elevation may be insufficient, but it would be better than what you
have here.) Are there things that it would be appropriate to take care of now on that
property? (Be prepared for shelter in circumstances of weather which you have not
experienced before. Be sure that you have reservoirs of water, and we suggest that
your water containers be buried to protect. So, this means logistically a plan to
provide that water and to keep it fresh by rotation. Storages of food would also be
prepared and buried, and the place of burial disguised.)
Jenika: Is this because people will find it and steal it? (That is correct.)
Marlayna: I live in Seaside. Should I be stowing food at the place that Owen
mentioned, underground, or should I be preparing for people to come to Seaside? (You
should be prepared to flee the ocean side at a moment’s notice.)
Betty: I have access to property on Joseph St., southeast of Salem. I have felt that
it is important for me to keep my access to this. Is this part of the land that may be…?
(That could provide temporary shelter, and most certainly a rendezvous point.)
Another question: The containers that we put the food or the water in. I think we
were assuming that glass would be good for the water. Could you give us any more help
on this? (Yes, glass containers would be excellent for your underground storage,
particularly if they are airtight.)
Jon Paul: Could this be in like a cavern that we create in the ground, or are you
thinking more like a tank? (Your water should be in small portable containers that
one can carry in one’s hand.)
Jnana: Will plastic milk bottles be appropriate? (Excellent for water storage,
also for certain food.)
Jon Paul: So the foods would have to be ones that wouldn’t be affected by
freezing.(Powdered foods store well in your milk containers.)
Betty: Could you help us more on the types of food that would be suitable for our
bodies? (High protein.) Such as? (Soy.) Meat products and dairy products would not be
appropriate? (That will be inappropriate. They will be contaminated.) Then basically
go for the vegetable source. (Absolutely.) Are we better off right now working with our
bodies more and more with the vegetable diet? (Indeed yes. Lentils of all kinds.)
Owen: Does that include dried beans? (Yes.)
Sidney: How about nuts? (Good if kept fresh.)
Marlayna: How about seaweed and things from the sea in dried form. Would those be
good foods? (Polluted. You must be very careful of those products produced from
foods from the sea. ) Even now, Sheariam? (Now.)
Jon Paul: Our fish would even be polluted. (Yes. Your oceans are more polluted
than you dream.)
Joni: What about freeze dried foods? (Excellent.)
Owen: I have a supply of some kinds of foods that are canned, some in vacuum
and some in nitrogen, but they’re now about five years old. I presume those will have lost
some of their value, but will they still be generally OK? (You must examine your
stores. There should be some indications as to life.)
Jenika: Sheariam, can you give us some indication on what kind of weather to
prepare ourselves for? (Extremely strong winds, extremely cold temperatures. Some
precipitation may cause severe flooding in certain areas.) So tents would be a little
problem perhaps in a strong wind? (It would be better than nothing.)
Betty: Can the precipitation be used as a source of water, or will it be too
contaminated? (Too contaminated. Take the water that you have now and purify it
with the best chemicals you have available. Unfortunately, chemicals must be used
at this time. Your ground waters are no longer safe.)
We have the little water purification systems with the filters. Owen has one in his
home and I have one in my home. Are they helpful and effective? (Very.) Does
something more need to be done to it after that? (The storage water must be
chlorinated. Your filters do no take out that which will ultimately with age destroy
the composition of the water.)
Could you please help us with chlorination and how we can use it? I’ve heard that
Clorox itself is very effective, and there are tablets. Could you help us more with that
please? (There are a number of chemicals available to you. Your common household
bleach is as effective as any.)
Sidney: In the health food stores we can buy sealed distilled gallons of water. Is
that an effective source? (It is indeed if you wish to expend your capital in that
manner.)
Jenika: I drink spring water which seems very delicious. It’s on highway 26
between Marlayna’s and my place. Would that continue to be appropriate for storage? (It,
too, is contaminated to a certain extent.) But if we fill the jugs before the crisis
occurred, would it be appropriate perhaps with a drop of chlorine? (Yes.)
Owen: I’d like to ask about the water source from our property. The well depth is
750 feet and it’s in an aquifer that I think hasn’t been overly used. I wonder if that still
might not be… (That is excellent water, probably the best available to you.
Remember, at this time, as I said to you, all of your aquifers are contaminated to
a certain extent.)
Betty: How often do we need to rotate this water to keep it fresh? (Depending
upon the source of the water, you will have to experiment. It would take too much
detail.) There are little pyramids that are available for food preservation and activation.
Are they helpful? Would it be helpful to use them on the water and on the food?
(Indeed.)
Even to build pyramids to hold the food in? (Of course that would help. Be sure
you understand what you do with pyramid energy. That force can be as destructive
as it is preservative.) Could you give us some help as to where to find that information?
Is it available now? (There has been some research. Your best opportunity is to learn
for yourself.)
Jon Paul: Sheariam, Judith said that the first existence of human beings was in the
condition that we were “air like”. And you said that we were moving back to air bodies.
Is this all part of this process? (Yes.) Mutating to live in the New Jerusalem. (We must
draw this to a conclusion.) (Many expressions of appreciation.)
Marlayna: Is this material to be kept within the circle, or shall we publicize it? (This
is for Hadiki information.)
Sidney: We have study groups that are studying this material who will be reading
this transcript. Is that acceptable? (The Hadiki information acceptable, the personal
experience not.)
Betty: One other question I should ask. We were talking about having an article
on herbs in the next Cosmic Connection based on what knowledge we’ve gained, etc. Is
this appropriate? (Yes.)
Sheariam: Now if you will settle yourselves for a very brief meditation.
Become centered. Focus your attention on your midriff. Feel the aortic beat
of your own pulse. That is the pulsating rhythm of your own physical organism’s
blood. It is the Life, flowing through the venous and arterial systems.
Concurrent with that and on the surface of the body, and through that body
at certain points, is another circulatory system of force. Feel the different rhythms
of the external from the pulsating internal. Flows move in various directions, all to
support the physical organism, which you now wear.
Now through your Vital Body allow that rhythm, both internal and external,
to flow to the center of the room from your midriff, there to join together into a
thrusting force of peace and harmony and love.
With the strength of your Mental Body disseminate the power of that
harmony and peace and love into the atmosphere of your planet to bless all who
would partake of it.
Now detach yourselves from your blessing and let that blessing envelop your
planet. And so you are also enveloped by that blessing.
Withdraw your awareness back into the center of your being. While you
retain awareness of being part of your world, become highly focused in your
individuality, in your integrity, and your beingness.
Now with great love I bid you go in peace and joy until we meet again. And
so it is done.
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