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Session #116 – April 4, 1989
Gloria’s Circle
Present: Betty Welty, Bill Leeper, Edith Durfee, Colin and Jean Chisholm,
Jeneeka, Jnana Sivananda, Joni Schultz, Myra Perala, Owen Cramer, Peter Valiton,
Sidney Smither and Vivian Rice.
Meeting began with the usual AUM’s, invocations and guided meditation.
Sheariam: Greetings, students and friends. (Jenika: Welcome to our Spring.)
Thank you. Spring is a time of new beginnings. Is it a new beginning for you?
(Several answer “Yes”.) Each of you individually, should, at this time in your solar
year, be determining a path of growth, setting up those Wants that still take you
beyond activity based upon Need. This morning, we intend to speak to the
Emotional Body activities, and clarify some of the confusions and
misunderstanding.
The lessons so far have advanced only so far as the Desire Body, in essence,
since the carbon body’s functions and activities are seated in that body. You confuse
your word “emotion” with “feelings”. “Feeling” resides in the Desire Body. Feeling
and Desire are twins. They are not the same, though one does not exist without the
other. At your current state of evolution, most of your activity is mobilized by the
functions of the Desire Body, based on how you feel, and you call that “emotion”.
But in our terminology, the Emotional Body is the seat of attitudes and habit
patterns which devolve from activity, and it is only through Consciousness and
Volition in union that those attitudes and habit patterns evolve and create new
activity which brings forth true Thought. Without that creative element, you are
merely processing information, although you call it thinking.
The Emotional Body is a seat of creative activity. So your next task is to
examine what you create, how you act with initiative, and compare that finding with
how you act in reaction, in a spontaneous mode based upon feeling.
We have told you over and over and over, that your words have power. What
empowers them is the degree of involvement of your feeling. Your actions, which
may involve speech, are determined by the attitudes and habits which you have
formed. Because you have the power of feeling involvement in the words that you
speak, you can change your attitude, and you can reform your habits, and this is the
way in which you heal and maintain a wholesome carbon body, a wholesome Desire
body, a whole and unimpeachable Emotional Body.
Whenever you utter words of negative connotation, the degree to which your
feelings are involved in those words will be the degree to which your Emotional
Body will establish an activity which may appear as a rash on the skin of your
carbon body, or a pain at the lower back, or in your neck, increased or decreased
circulation, increased or decreased digestion and elimination. All of the bodily
functions which we have enumerated for you can be changed and controlled by the
words that you speak to yourself, and the feeling involvement you have with those
words. The more sincerely you can say to a part of your body, “I love you”, and
truly feel that love for that part, the more that part will respond with wholeness and
serviceability. It may seem ridiculous to say, “My colon, I love you”, but if you are
constipated, it would behoove you to do it. (Chuckles.)
When, through accident, which is not accident, your skin should be opened
and you bleed, you can stop that bleeding with the power of your mind. This is no
fallacy. It has been proven in your reality, and you can do it as easily as anyone else,
but you have to involve feeling in the statement.
When you tell a child to cease and desist or to not do something, that child
only believes you to the extent that you put feeling into your words. Your body,
whether your carbon body, Desire Body or Emotional Body, will only believe you
insofar as you involve your feeling in your action. If you do not Want that rash or
the head congestion, or the gout or constipation, or any other human ailment, you
do not need to have it if you rise above that need into Want, into goal-oriented
activity based upon the proper Mobilization. The ailments of your body directly
describe to you the attitudes and habit patterns in your Emotional Body. You have a
saying that “you wear your heart on your sleeve.” You do, indeed. All of your
emotions are reflected in your carbon bodies, so there is no need to be shy. You
cannot hide it.
Now, today, we are going to do some exercises to take you into some of the
Hadiki communications. It is time. You are on the threshold of new things, and you
must prepare yourselves for them. A very elementary exercise: I want you to think
of a lemon tree, as the song says, “very pretty”. Smell the fragrance of the blossoms
of the tree, “so sweet”. Then begin to visualize the formation of the fruit from the
blossom. Soon you see the yellow globes suspended from the branches. In your
mind, pick one of those fruits. Scratch the skin. Smell the fragrance of the lemon oil.
Now break the fruit open and suck some of the juice. Are you salivating? (Chuckled
“Yes’s”.) That is the power of the mind.
Now we will ask you to count off and every other individual will retire to
another area where my words can not be heard. (Count of, 1, 2, 1, 2, etc.) Will the
two’s kindly retire? (Pause while they leave.)
Those of you who remain, erase from your mind the thought of the lemon.
Think of something calm, pleasant and relaxing. Find the center of peace within.
Now pretend that you are only five years old. You are children, little children. Your
Mommy has said to you, “You are going to a party. It will be fun. There will be good
things to eat and there will be games to play.”
Now, each of you, within yourself, think of something that you would eat at
such a party. Visualize it clearly. See its texture, its color, its temperature and how it
would taste on your tongue. Become feeling-involved in the eating of that very
remarkable food, something that you do not have all the time, something special.
Do you have a firm grasp on it? Can you taste it? Can you feel it? I hear no
response. (Yes.) See, words are required, not just nods of the head. The feelings are
expressed in words. That is where the power is. Now we will shortly ask your
partners to return, and with me, you will say to your partner, “Good”, just the word
“Good”. Put as much feeling into it as you can. Put all the feelings that you have
involved with this food. You will hold your partner’s hand or make some kind of
physical contact. Look into the eyes, but all you will say is “Good”. Put as much
feeling into it as you can. Do you understand? (Yes.) All right. Invite the others
back, if you will, please. (Pause while waiting for their return.)
Now, you have received some instructions and the number “Two’s” will
make the connection with their number “one” partner, and simply be receptive.
Take note of any physical responses as you did with the lemon exercise. Number
“One’s” say with me, “Good, Good, Good!” Now let the number “two’s” examine
their responses. Take note, and we will all share. Do you need to make another
connection? (Yes.) All right. Number “One’s”: “Good, Good, Good!” Now
beginning here, please.
Joni: I felt a very visceral response. In the pit of my stomach, I felt yearning. I
suppose I would connect it with food. (Very good. Next?)
Myra: I felt a shimmering that went on the outside of my skin as I received the
wonderfully loving gaze. It felt like love pouring all over me. (Very well. Next?)
Vivian: I had extreme vibrations, all good. It felt like a lot of love. It went very
deep. It goes through my whole system. (All right.)
Jnana: I felt that either of two things are being communicated. One, a sensual
pleasure of enjoying a taste, or that of approval or love being sent. (Good!) (Chuckles.)
Bill: What I felt was a great radiance of good there, and it reflected. Probably
myself. I felt I was radiating back. Also my saliva again was increased at that time, where
I had to swallow. But I just felt a feeling of well being with my whole self, radiating back
to her. (Fine.)
Peter: Man! I felt something real good from the top of my head down. Man! It
felt real good. It’s just, almost like a high, only it’s a little different. It just felt so good,
like something pouring into me.
Clista: I noticed very much increased salivatory action. It was very pleasant.
Sheariam: Shall we tell them? (Laughing.) Each number “one” tell number “two”
what you chose. (All speak at same time.) We chose food for this demonstration
because you have so much feeling involved in your food intake. If you are to be
creative in your activity, and not merely responsive to feeling, you must become
aware of those kinds of body functions which sponsor actions. Why do you suppose
that tears so often accompany anger? Why do you suppose?
Responses: “A form of release.” “Frustration as to inability to right the situation at that
moment to your liking.” “Impotence.” “Loss of control.”
Sheariam: You were all right, but put it in terms of the teachings. What is it in
the Desire Body, a need that is not being met?
Betty: A need for acceptance? (What are the four basic Needs of the Desire
Body?) Identity, Space, Union and Status. (Now what is not being met?) Union?
(And/or?) Status, Identity and Space, too. (Now do you understand how all four
sponsor action? With drives like that, you must be extremely creative. Now what are
the Purposes being fulfilled, or not being fulfilled.?) (Survival, Security, Comfort and
Luxury.) (So what goals are not being met when you cry in anger.) (Comfort. Even
Survival. It could be all four.) (Precisely. Now do you begin to tie this together? (No
responses.) (Until you do, we cannot successfully instruct you in creating your space
and maintaining it.
The little demonstration that we had, should show you how much you affect
another. The more feeling in your words, the more you affect another. The more
feeling in your words, the more impact you have. Without the Hadiki
Consciousness, man will continue to kill his brother and maim his home. Your
thought can kill a tree, even without the tools to cut it down.
Have you been blessing your food? (Yes.) Even before taking it from the
store? (Yes.) Excellent. Have you not found that food more compatible with your
bodies? (Yes.)
Jenika: Sheariam, I had an experience at Fred Meyers. I went past the frozen food
department that had the little frozen dinners and then the juices, and I was overcome with
the feeling of the food in that I felt pain. I wanted to open all the doors and pull all the
food out. I knew that if I were an unbalanced person and felt that, I would have done it. I
would have been locked up! (Chuckles.) I felt pain. I felt the pain of the food. (Did you
then take action?)
I told it I was sorry, which probably wasn’t the best thing to do. (Why did you
not say “My love makes you whole.”?) Next time I will.
Myra: I keep remembering that you told us not to use the word “sorry”.) (Indeed,
but that is a programmed habit in most of you, and only conscious awareness is
going to change that. “I am. I can.”)
Joni: Sheariam, I’ve found that before touching fresh produce in the grocery
store now I’m blessing it, and invariably, one or two pieces of whatever I’m looking at
will start glowing or jump out at me. So those are the produce pieces that I take. That’s
been very powerful.
Sheariam: That is a good way to describe it, in that the subtle bodies of that
organism will respond to what comes through your subtle bodies to it, even as you
each responded to the other human. So does the other side of your planet respond to
you, if you can use that term. There is no separation. You are just as much an
orange as an orange is. Because you have more Volition in ratio to your
Consciousness than a piece of fruit does not make you different from that piece of
fruit. You are all part and parcel of your planet.
Until you love yourselves, wholly and thoroughly, you cannot successfully
love your planet back to health. The only way in which you can do this is to become
whole yourself. As you become whole, then you can bring wholeness to that which
has not yet reached that point.
Let us conclude our session with dialogue. What are your personal concerns?
Jenika: I’ve had a strong urge since last week to leave Portland and go south. I’m
planning to go to the Shasta Mountain area, and then go down to Hollywood, California,
to visit a girl friend of mine. I’m wondering if you’d have any advice for me, or anything
I should be particularly aware of on my trip? (One always pursues one’s destiny, and
you will find that which you seek. We are prohibited in going beyond our blessing
and to say that we shall be with you.)
The urge is quite strong. (We understand.) So you will bless me, and I’m on my
own. (Not on your own. We will be with you. You have but to call and we shall
respond. We have given you tools with which you can meet any situation. This is an
excellent opportunity for you to practice what we have given this day. So be aware
of action taken before the act is committed, to determine that the action is oriented
toward the goal that you want.)
So I should be aware of not being side-tracked. (Among other things, yes.)
Thank you, Sheariam.
Jnana: Sheariam, I have constructed two pyramids, one larger and one smaller. I
was wondering if the sides need any adjustment if they are to be at their maximum
potential power, or if I need to cover the sides with any material. (Sides of the pyramids
do not need to be covered, as the angle is the focalizer of the force. It is important
that whatever is to be treated by the pyramid is to be placed within the pyramid
with the center of the object focused at one-third of the altitude of the central pole.
Do you understand?)
Is it appropriate to have the crystal sphere at the apex of the pyramid as I have
placed it? (You are confusing energies by mixing crystal and pyramid.) OK. Is it
appropriate for me to meditate under the pyramid? (If the pyramid is suspended at least
18 inches above the head. At your level of development, putting it closer to you
might take you beyond the limits which you have established as your life style.)
Myra: Should the top of the pyramid be 18 inches above? (Yes.)
Joni: Is that true for all of us or for Jnana? (No. That is for the individual.) The
higher the apex of the pyramid the less powerful will be the response? (Not less
powerful, but more dispersed. There is more dispersion.)
Betty: Would that also be true using the pyramid over the food? The food that is
at the one-third point has the most powerful treatment, or whatever? Below it has some,
but it’s more dispersed? (Yes.)
Joni: I have a feeling now that you helped me to get to where I needed to be to
buy a car. Is that true? It was such a wonderful experience. (How can you doubt? How
can you not, at this time, know the feeling of our presence?)
I didn’t really realize it until I had been with this person for a while talking about
the car. The car is wonderful. We had a little ceremony to bless the car at our study group
Friday evening. Was this an appropriate thing to do? (Any blessing that is done with the
proper attitude is beneficial.)
For those of us who might buy a new car or a home, is there a particular way that
we could increase the blessing of this new arrival? Is there a ceremony we should do, or
something for all of us that would be helpful? (It is less ceremonial than factual – a
mere action. We will discuss more of this as we teach more about creating and
maintaining space. For now, as you acquire a property, you take it into your use and
surround it with yourself, with your subtle bodies. You do this without awareness.
This is a customary thing in the human evolution. When you do this, that property
becomes so much a part of you that it cannot be removed from you.
This has so many facets to it that to limit my comments is somewhat difficult.
But with intent, as though casting a golden net over your property, whatever it may
be, and yourselves simultaneously, you set up that magnetic field which makes that
property yours, and protects it from the invasion of anyone else. Only you can make
holes in that net, and you do so by the way you think and feel about that property.
That must be sufficient for this time.)
Betty: In maintaining our own space, I need all the lesson now. Can we also use
that visualization on ourselves? (Of course.) The golden net? (Yes.)
If you will give me some more help, I need some more help with my mother,
trying to analyze where I am, maintaining my space, where I’m being reasonable, where I
should let her have her rights. She is planning at this time to come back to her house on
the hill where we had our retreat, Hadiki House we call it. She is saying she is going to
come back for two months this summer. Most of us feel that she is not physically capable
of coming back and handling it, of being able to take care of herself. My question is:
where do her rights… yes, whose space is whose is what I want to come down to. What is
reasonable as long as she has the ability to make the decision. Is it up to us to support this
and see it through?
(Just because she has the capability of making the decision, does not lay the
responsibility for carrying out the action on your shoulders or anyone else’s. If she
is capable of packing her bags and getting herself transported to where she wants to
go, and supporting her welfare while she is there, she should be allowed to do so.
But if her decision causes disruption of the lives of others who must then support the
consequences of that decision, those others have the right not to participate.)
We have the right not to participate? Do we have the right to put a cog in the
wheels that makes it impossible for her to come? (You are treading on very delicate
ground.) Yes. This is where my comfort level has gone completely. (Your best
opportunity is to make it clear that you will assume no responsibility for any of the
action to be accomplished or any of the consequences of action taken. If you do not
declare your space, then you have none to maintain.)
Last year she said, “I will take care of everything. Everything is arranged.” And I
said, “Very fine. Then you have my blessings to come.” And nothing was carried out or
arranged, and it got to be a real burden for neighbors and friends and family and
everyone. (Then those must be pointed out in the decision-making process.) Thank
you. If you could be with me very strongly in making the decisions, I’d appreciate it.
Edith: This is sort of related to where I am. You know the anxiety that I’m
suffering and going through because of my sister. Could you confirm some
encouragement that good or Divine Will is happening, even though from my standpoint it
looks like such a terrible tragedy? (Because of the veil that denies you the vision of
other worlds, you view death or departure from this reality as tragedy, when in
truth it is the other way. It is the entrance through a door of light into greater
opportunity for growth and greater joy. As you struggle to prevent your loved ones
from passing through this door, you actually do them a disservice. Your
responsibility is to make the quality of their lifetime on this side of the veil as joyful
and productive and creative as you can. Where your medical community has fallen
down on its responsibility is in its effort to extend life without quality of life. If there
is no joy, if there is no awareness, no opportunity to utilize Volition and increase the
Quantity of Volition, then one should allow the loved one to leave at that loved one’s
discretion.
You continue to hang on and cause the Quality of Life to diminish and
increase the suffering of yourselves and the one that you love. If a loved one is in
dire straights, mentally or physically, your love should be expressed by making
whatever time that loved one stays with you as peaceful, as serene, as comfortable,
and as joyful as you can. You should not attempt to extend the time at the sacrifice
of Quality. I cannot emphasize that too strongly. Does that help you?) Yes.
Jenika: It seems to me that it would be so much easier if we could experience the
illusion we live in. We have it by faith and by our knowledge and belief in the teaching
that we receive, but to actually experience it, I think our lives would be easier for us. I
experienced it very briefly in a dream. In the dream I actually experienced in the illusion.
I thought I was in life, but of course, I was in a dream, but the feeling was there. The
knowledge was there, not just the feeling, but it was an illusion. It seems to me it would
just be easier if we could experience the illusion of this. It’s so real to us, the life we are
living in. (But why should it be made easier when you chose it not to be?) (Laughter.)
You must work for that. That is what your meditations are for. One of the rewards
of the process of meditation is to experience unity, totality, oneness, instead of the
usual duality of this reality.)
Jean: I’ve been working on relinquishment. Now some of the trees on our
property are dying. The plum tree in front has outlived its beauty, and I wish to remove it
and replace it with a young tree that promises fulfillment and growth. Yet it is hard for
me to cut out trees. What is the proper way of cutting out trees which are still growing,
but in the wrong place, and taking up the sun from other things? Do you understand my
dilemma? (Indeed, yes.) Would you talk on that please? (As I spoke earlier that you
are no different from the orange except in the ratio of Volition to Consciousness.
The tree, in its limited Volition, can grow only where it is planted, and it can only
grow in accordance with its own code. But because you have more Volition in ratio
to your Consciousness, you can relocate the tree, or you can give it something else to
Quantify its Quality.
Plum trees provide very hard wood which is good for many things. It can be
carven into figures. It can provide warmth by being burned and the ashes then
converted to soap. There are many utilizations for the body of the tree once
removed from its growing location. You should talk to the tree and get its consent.
Know that it is blessed in its future life, and the devas will go with that plan. Thus
the tree continues to be a blessing, and something else can grow where it was.
Jnana: Sheariam, I have one more question about the pyramid. Will raising it so
that the apex is 18 inches over my head by placing it so that the focal point at one third of
the altitude will be focused at a particular psychic center? (It will have to do with the
magnetic center of the crown chakra.)
Jon Paul: I’m very happy to be back in circle and be with all of you today. Also I
want to thank you and the temple teachers for your guidance and protection on the trip.
When I was in Guatemala I was told the reason for my being there was not only to learn
Spanish, but also to complete me and that Kaiphus was helping me, and that when I
returned I was to come to the temple teachers and ask them what I was to do next. I
wonder if you’d give me some thoughts on this and about the direction I feel my life is
going. (Without placing too heavy a mantle upon you, let us suggest that you will be
translating the publishings of the teachings into Spanish so that others will have the
privilege of expanding their awareness.)
I felt that. However, it’s necessary to know all the nuances of the language, and I
feel it’s going to take years before I really understand.) (You have many years to
mellow.) (Laughter.) I really feel that it is important for me to also help these people. I
feel that is part of it, because of their simplicity, their simple way of looking at life. They
need to expand and view the world in other ways, too.
Some aspects of the trip were very different from what I had anticipated. You had
said not to have preconceptions of what it was going to be. Now when I went to the
carendarra (sp?) her understanding of spirit was within the context of the Catholic
religion. But I do feel that she helped me a great deal in understanding different aspects
of my trip. Is that a correct reading? (Yes.)
And when I went up to the Lavita Guadalupe, I was seeking this lake that you said
was there, and she saw it actually as a mononteals (sp?) or spring. She said it was too
small to be located on a map. I went up into an area in the mountains where there was a
rancho, a village there, and I felt I had lived there before. The people accepted me with
great kindness. I felt that I knew the arroyas, that I knew that whole area. Had I been
there before? (Indeed.)
The people, particularly the children, there was recognition. When I went to the
sources of the seven mononteals and did a little ritual there with Emelio, he accepted it. I
felt that he is going to be a priest or that there is greater purpose in his life than being a
shepherd on the hillsides. (If you expect comments from us, you are going to be
disappointed.) (Laughter.) What should I know now at this point? (Nothing.) The
contacts that I made, the individuals that I felt an attunement as far as being brothers of
the heart? (Those that are to last will last. They will be sustained. You now have some
assimilating to do.)
***Is it a question of meditating and just going within? (Not solely that, but
assimilate the experiences and the changes in your attitudes into your daily life here.
The simplistic view of life is important in what you learned and that simplicity will
not last much longer. Consequently it is important that the complexification of that
life be directed towards the positive rather than be impacted by the hatred and
terror and struggles for power that surround it.)
Also the concept of time there is very different. I felt that was quite important, to
be open to other concepts of time rather than our own.
Betty: I was assuming that you spoke to Jon Paul of the simplification of life at
this time becoming more complex. Is that the same for all of us, or just in Jon Paul’s life?
(That comment was directed towards the simplicity of the society which he visited.
Those countries in your world which now currently enjoy such a simplistic way of
life and difference in understanding of time, and use of time and space, are soon to
lose that special-ness, because world events are to intervene.)
Jnana: Speaking of world events, can you put a probabilistic time frame on any
imminent earth changes and economic changes? (Only that as the situation stands at
this moment in time, which you understand can change in the next split second,
there will be economic disaster worldwide before the end of your summer, which
then, of course, will affect all levels of activity)
Owen: Is the energy involved in the Alaskan oil spill somehow related to earth
change energy? (It has disturbed the ecological balance, and that is not the only
tragedy currently worldwide. There are a number that have not yet been
discovered, and those that have been discovered have not been revealed. There is
much that will be revealed to you worldwide towards the beginning of your
summer.)
These tragedies to the environment are less spectacular than earthquakes and
tsunamis. (But those are coming.) Those also. This is not relieving. (No, indeed.)
Myra: Last Sunday night there was a program on Town Hall reviewing the book
“On Shaky Ground” by John Knapp, and it was quite a spectacular description of the
plates moving together, and they are predicting a huge earthquake here in this area. So
they’re describing what you’re describing? (Yes.) They say it could be within twenty
years or 100 years, or much less. (They had better put on their boots.) (Laughter.)
Owen: I believe that you had mentioned earlier that although we would have the
effects of earthquakes in this area, that earthquakes would not be centered in our area.
(Epicenter will not be here.) They were talking about the big plate movement because
this area has been completely stable. (Transcriber note: Subduction earthquake as
differentiated from slipping along a fault.)
Jon Paul: We would be quite affected though. (Strongly affected.) With the
tsunami? (Very likely at this point in consciousness.)
Jnana: Is the epicenter still somewhere between Japan and Alaska then? (You
misunderstood what we told you. There will be a Japanese epicenter and an Alaskan
epicenter which will cause the tsunami and possibly affect the subduction.)
Myra: You mean to increase the speed or slow it down? (You misunderstand.)
Jenika: To make more powerful a wave, they will come together.
Jon Paul: She said to triangulate.
Betty: With all this in view, sometimes I wonder about the struggle of keeping a
farm. I wonder about our making gardens and everything at this point. (If you were not
going to have the opportunity to harvest that which you plant, we would not have
suggested that you do so.) This is what I was assuming. (You will be very happy to
have that fruit and vegetable this fall.)
Edith: Sheariam, will you be guiding us as to how to preserve our food that we
grow and harvest this summer and fall? (We will do our best.)
Betty: Will you have time to guide us on what can be planted where, best around
our own homes? (For now, your usual gardening practices, those vegetables which
you would ordinarily plant, you should plant. But remember, that we told you that
this season is the time to begin planting those items which will provide you with seed
banks, so you must be careful what you plant, for hybrids do not provide adequate
seed.)
Bill: Should we have a practice camping trip over the other side of the
mountains? (Very good idea.) In June? (Why not?)
Betty: Is that early enough? (Yes.)
Jon Paul: With the economic disaster that you said was coming before the end of
summer, do you have any suggestions as far as what we should do to preserve or to
protect economic supply within ourselves that will help us later? (There are so many
diversifications here. Large amounts of money may not be protectable, but precious
metal investment, and your treasury bills, as long as you have a government your
treasury bills will be good. Bank accounts may not be accessible, and money could
be lost there. Investment in your stocks is ill-advised, and mutual funds may
completely disappear. At the individual level you should provide yourself, as we
have given before, with immediate cash to carry on your person, gasoline in your
car. The necessities to support yourself for at least ten days away from your home,
and other than that we cannot advise you.)
Betty: Could you share a little bit more? I’ve been thinking about this. I have a
total willingness to go, and yet I feel that I have assumed a responsibility with my work,
and I’m in a quandary as to how to put that in perspective. (You can only reach those
decisions at the moment of decision. You must continue your lives now as normally
as possible. Make arrangements for your emergency survival for ten days. If
matters mature as we see them now, your job will be immaterial. You will not have
that to worry about.)
(Chuckling.) That increases my comfort level. That’s luxury. So our preparation,
making the decision, and purchasing tents and sleeping bags and everything is a wise
decision at this point. (It is at this point highly advisable to be prepared to live
without civilized support systems. Thus your Hadiki Community must depend upon
its support systems it develops within itself.)
Owen: Is it advisable for us to further check out the location at 2000 feet on this
side of the Cascades that we identified. Do you still consider that a possible…? (I do,
indeed.)
Joni: On another subject entirely, I had intended taking a pair of trousers to the
cleaners. They had been in my car. All of a sudden, when I looked, they weren’t there.
What happened? You will find them again. You may not be pleased with where they
are.) Oh. They were not stolen. They were not removed by someone else? (We are not
allowed to give you the details.)
Jenika: I was wondering if you could talk a little bit more about our morning and
evening meditations, or our little meditations that we do ourselves in the morning. I have
followed your instructions as to washing my face and hands and putting liquid in my
body, and then I sit and just clear my mind and try not to think of anything. (That is not
meditation. The mind is like an unruly child at your level, and must have occupation
if it is to stay out of trouble. When you sit such a child in a corner and say, “make
no sound, and do not move”, you are setting up a policing action for yourself. As you
sit in meditation and say “Don’t think”, you are thinking, “Don’t think.”. Be.
Affirm “I Am”. Reach mentally for the stars, if you will, or visit in imagination the
pyramids, or visit your place of rest, whatever you devise to keep your mind busy.
Then, within that arena of mental activity will come the teaching or the message
that is available for you. But at your level of development, you must keep the mind
occupied.)
Jon Paul: On my trip I had several powerful dreams, and I had one which was a
short dream. I was wondering if you could help me with it. I had stopped by an artist
friend’s home. He had a beautiful home, and he had friends there. I met this charming
lady. We got into a conversation about spiritual matters, and she asked me if I knew a
practitioner for healing. I said I knew a Christian Science practitioner and also a
Religious Science practitioner, which one did she want? Then all of a sudden flames
leaped out of her crown chakra and burned. I said to her, “You don’t need a practitioner.
You are capable of healing yourself.”
That was all I brought back. I have some ideas about what the dream means, but I
was wondering if you could help me with more insight? (It would seem that your
dream says to you, “You look here, and you look there, when the flames of truth
burns within yourself.) So it was referring to the feminine part of myself? (Yes. That is
the healer within you.)
Betty: Do you have any words for us about what we are going to do today, and
any helpful suggestions? (You are going to perform a Hadiki service of love, and
participate in a cleansing action to clear out some of the worries, some of the
preoccupations so that other things can be accomplished.) That is beautiful. Thank
you.
Jean: At that same time, would you talk to us about the difficulty of clearing out
what stands in the way of unconditional love? (It has grown too late in this session for
us to take on such a tremendous discussion. We must ask your indulgence for we
must depart. The channel’s body grows restless.)
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