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1. P1 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 1. P2 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 1. P3 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 1. P4 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 1. P5 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 1. P6 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12.
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Session #128 - October 20, 1991 Gloria’s Circle
Present: Betty, Bill, Edith, Jean, Jenika, Jnana, Maxine, Myra, Owen, Peter, Sidney, Vivian, and Gloria with a Teacher from the Temple, possibly Judith. (9:00 a.m., Sunday at Jean's)
(Betty conducted the worship service before and after a brief channeled message through Gloria who, having just returned from a speaking tour in California the night before, was temporarily limited by laryngitis. Betty used a delightful American Indian theme for the service. A Hadiki meeting followed the worship service, and that was followed by a pot luck lunch and a bit more Hadiki discussion. The Hadiki meeting is transcribed separately.)
Worship, American Indian theme
BETTY: Today I want to share with you just a bit of another way of expressing and experiencing the lessons that the Teachers have taught to us. Before you, down on the floor, we have what you could call an altar. What it is essentially is a point of focus to help you recall what you already know inside of you, in the depths of you. The American Indians use four as their ceremonial number in their rituals. Four represents the four directions (lighting a candle at each point of the compass): East the time of new beginning, where the sun rises. South, the midday. West, the time of the sunset and the time of going within. And North, direction. These represent the four seasons of the year -- Spring, Summer, Fall, and Winter. It represents the cycles of life -- infancy, youth, maturity, and wisdom. It represents the four elements -- earth, fire, water, and air.
The different areas are represented by different animals from the different tribes. And each animal represents a state of awareness or a state of consciousness. The eagle or hawk -- that which flies the highest, new beginnings, seeing the farthest, the overall picture. The South is represented by the mouse, or snake, or coyote. It's the state of awareness, the consciousness of looking at the details, of being sensitive, of taking care of that minute thing, a place of learning to trust. There is also the coyote who is the trickster -- you think you are coming out to learn one lesson, and instead you learn a different lesson entirely sometimes, the one you really needed. The West is often represented by the bear. It's the place of water; it's the place of going within. There is a tradition that the bear says that if you have been abused as a child, that the bear takes you within and protects you with its great body and its claws until you are able to come out and protect yourself. The North, the point of old age, of wisdom, is represented in several ways: by the owl, that ability to see more, even the dark side; represented by the buffalo, which some tribes say, represent the Great Spirit, because it's all provider -- every bit of the buffalo is used, and the Indians were able to survive by using the buffalo in their clothes, in their shelters, their instruments, their tools, in all ways. So it is also a provider. They say the white buffalo calf woman came from the north, and she taught the Lakota the ceremonies to help them honor Great Spirit. And some of the rituals came from them.
I have arbitrarily put down something here to represent each of the kingdoms: the Mineral Kingdom, the Plant Kingdom -- exquisite beauty in a single leaf. This is a symbol I use for myself, a symbol of centering, of going within. It helps to remind me, just a point of focus, that this is where we are. And a little feather from my parakeet who raised my consciousness. Perhaps I did the same for it, but I'm not sure -- a great addition to my life. He flew free in my house, and added to my life. I didn't realize that there would be a time when all I had left was the feathers. But it brings a pleasant memory back to me.
And I asked Owen to bring some red cedar, the giant tree, the healer, the purifier when it is used in smoke. It is the one the Northwest Indians used as their purifier to ward off bad spirits, to release, to bring to a point. So each of these directions have a point. States of consciousness, the elements, life, the Human Race is the red, the black, yellow, and white. So each one of these represents something, and obviously you could study in one area for a long time. Then I think one of the beautiful ceremonies that the Indians have is the ceremony of smudging. Smudging is used as a symbol of purification, of releasing the day-by-day things. The Teachers have taught us to purge, to go even deeper in our cleanings. June says to have an urn outside that you can leave your stuff in. And different traditions have different things to go with them. But I think that this is particularly a beautiful ceremony. Only occasionally does someone else smudge you, which is a nice time. But the Teachers say that no-one else can do it for you -- you must do it all for yourself. And this is something that I like particularly. It gives me time to take my responsibility -- the think about what I want to do, to set things aside so that I can go on learning the lessons, the teachings. And it's my responsibility to do this. ... I will put on a tape of Indian flute music in the background to cover up any other noise or disturbance.
Now this is called smudging. (Betty ignites a handful of dry cedar twigs and other herbs in an abalone shell. They smolder giving off a fragrant smoke.) I put in this smudge bow a bit of sage gathered in the high plains toward Nevada, some lavender from my garden, the red cedar, sweet grass that traditionally brings in the good spirits, some river sage that grows right outside my door. It has mullein in it and kinnikinnick.
Smudging represents the four kingdoms, four elements. The sea shell represents water. We have the plant kingdom. We have the animal kingdom represented by a special feather from Jean. And we have the air kingdom -- the feather moves. So we have all of these things.
The way I was taught to smudge is that you take the smoke which is symbolic of the prayers rising to the Great Spirit, to the other realms, to our Teachers, to our Source, saying, "We want to be here. We want to learn." It's first drawn into the heart to purify the heart. And then over the shoulders and down the arms. (Betty wafting the smoke over her with hand and arm motions) And down the rest of the body. Think in terms of it going down over the back of you. (missed some -- too faint and too fast)
You can also smudge and purify with water, with the air, with anything. (smudge offered in turn to each person -- some difficulty with keeping it burning) Incense is still used by many churches.
Now we will start with the Cosmic Key, the second one -- it is the AVAILABILITY OF POWER. (Read from Eight Keys through The Key : INVOCATION.) This was followed by invoking Khamael.
Now let us invoke with the Ah Oo Mm. This time let us call the I am's. And on the second one let's do "I am" and then your name. The vibration by which you are called, the vibration you came to get comfortable for, with the vibration you came to learn the lessons with. Take deep breaths. (done)
And now the invocation with the archangels. As I was told, rich and abundant life means rich and abundant life for all on our planet. And Haniel, the Divine Relinquishment enables me to release whatever you wish to release... release the assumptions, the invalid beliefs, useless fears. And as a result, I am the freedom and joy of self mastery, I am the rich and abundant life. (Invoked from program Betty provided entitled, "A New Perspective".
Khamael (3x). I am rich and abundant life. Gabriel (3x). I will rich and abundant life. Haniel (3x). Divine Relinquishment enables me, and I purposely release the assumptions, the invalid beliefs, the useless fears; and I am the freedom and joy of self mastery. I am rich and abundant life.
And now a song-chant-prayer, again recognizing the elements: "Oh Great Spirit, Earth, Sun, Sky, and Sea". Earth element; Sun, fire element; Sky, air element; and Sea, water element. "You are inside and all around me". Again, from this we are affirming the Divine Dew Drop, that entropriatic cell that separated itself from inside the Absolute and became the individuality that is us -- not separated from but inside of. Again we will try this four times. (chanted to a simple melody).
THE CHANNELED MESSAGE
GLORIA: Thank you. I have very little voice, so no doubt the Teachers are going to be very kind today, and not ask me to talk for too long. That's why I have to whisper, because I don't have much voice, and it's nothing more than the strain on the vocal chords of 46 readings and 3 lectures besides visits. I just got home last night from a marvelous trip. And I have so much information to give you, but there is a great deal of lesson going on for me as well. But to carry forward our worship service, let me give you what the Teachers have to say.
This lesson chosen this morning by our facilitator (Betty) is greatly welcomed, and she is to be congratulated on the excellent job that she has done. It is most appropriate at this time in the circumstances -- political and economical -- in which you find yourselves, that you particularly pay attention to this Key. (INVOCATION) ..
Invocation, The Key of; Keys to Cosmic Consciousness; Comfort; Dominance, Law of; Law of Dominance; Joy, obligation of; Life, Joy and
This Key has greater meaning than first given you. As your studies take you toward your enlightenment, all of these Keys will be found to have much greater, wider, and deeper meaning than you have heretofore understood. If you did not experience the need of COMFORT, you would not come to understand that your primary obligation under the LAW OF DOMINANCE is to put JOY into LIFE, and not expect LIFE to give you JOY.It is in the way of the ABSOLUTE putting JOY into itself that It brought forth LIFE.And LIFE's obligation is to put JOY into EXPERIENCE.If you insist that LIFE is joyless, then you close down the channels of your awareness and your capacity to activate your power centers.You lose power when you do not put JOY into your EXPERIENCE.
Absolute, The, and Joy; Experience, Joy and; Joy, experience and; Joy, Comfort and
When you ask for COMFORT, what is given you is a form of JOY. As you accept that comfort and solace and soothing, you come to a point that you can again then, in your terms, enjoy life. The sooner you reach the awareness that you're putting JOY into your EXPERIENCE, regardless of the kind of experience it is, the sooner you will have QUANTIFIED YOUR QUALITY, and increased your VOLITION to the appropriate degree of relationship to CONSCIOUSNESS that enables you to leave the INCARNATION CYCLE which puts you under the LAW OF DOMINANCE. And with this brief message, we give you our joy. We bring you our love, and we bid you go in peace and joy. Be blessed.
Quality, quantify your; Volition, increase your
BETTY: (Meditation from the second Cosmic Key.)
Another of the great ceremonies of the Indian tribes, one they say is the most sacred ceremony, is the Give Away. It's possible here when you lay out an altar, to focus your consciousness on it, to put something beautiful in -- an arrangement of flowers, something that is precious to you -- a bird feather from a bird that you loved -- something like this. But I purposefully left the center empty so that you could think a place in that center for a gift to the Source Group, you give away to your Source Group, the Temple Teachers, Divine Being, The Absolute, the One from which we have evolved. Take a few minutes to think on this, of what you could give and place in the center as your give away. .... If you would like to place something physical on the center (or offer a thought) remember a thought is a very tangible thing. ..... (Each member in turn placed something or presented a thought gift, and some shared the significance of what they presented.)
Let's try one more tradition. Simply say "Ho." honoring what the person has said afterwards. We will withhold our feelings, our comments -- this is the gift for them. What we can do most, rather than commenting on it, is just saying "Ho" -- I feel it in my heart; I honor your words. We wait until the person says "Ho". That way we will know that they are done, and their not wanting to express more. The speaker says "Ho" and then you "Ho" to honor them. If you would rather keep your sharing to yourself, this is fine -- just say "Ho", and we will know. Does this feel comfortable? Gloria, would you feel comfortable starting?
GLORIA: I had asked Source to help me with abundance to meet obligations coming up, and they gave me this trip to Redding, and they gave me the abundance to the exact penny that I needed. And in the doing of this, this fulfilling my part, I had not done what I needed to do to protect the body, so I have stress in my throat, and you know that is our power center. And one of the messages that was given to me is that I must not be so careless about water anymore. I must always have my filtered water with me. So as I asked what I should put on the altar, it was my water, my dedication to all the Teachings, to accept the abundance, and then I gave from my heart in the center. Ho. (Group responds with "Ho".)
Abundance; Throat, power center; Water, filtered
(And this continued around the circle in the direction followed by the Sun.)
BETTY: Perhaps you would like to put your hands out and feel the beauty, the love, the gratitude and appreciation, and the things too deep to express... We offer this of our beings. And now close your hands together and bring into you.
Another "give away" that we might like to do is a more tangible give away to express to the Teachers and to our communication with the Teachers the symbol of our thanks. So this could be a "give away" for Gloria and all her time. We place something in that all of us have that Gloria has given away to us, and we can place this in the center as a "give away". Now, one of the things about a "give away" that is most, most, most important is that you expect nothing in return.
Give Away, American Indian tradition You might even practice it this week sometime if you can. For instance, someone said a wonderful give away is when you are going through a toll bridge, pay the toll for the person behind you. You haven't the faintest idea who they are, and you know you'll never see them again. That's a "give away" -- you expect nothing in return. So you might think in terms of what can be my give away? And remember, it's Biblical -- "As you do to the least of these, you do also unto me." And whatever is fine -- I think it's fun.
(Group stands for blessing, holding hands.)
Let the peace of God dwell within us. With joy, we bless Hadiki and this circle of learning. With thanksgiving we gratefully acknowledge, accept, and use the lessons as we evolve. With love we dedicate ourselves to shine as greater and greater lights on our Earth walk, on our path of Initiation. And let it be so.
(Closed with singing the prayer/chant four times, and "Let there be joy on Earth". Many expressions of appreciation to Betty.)
(The HADIKI session that followed the worship service has been transcribed separately.)
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