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|
Session #34 – February 18, 1984
Gloria’s Circle
Present: LaMar Bell, Bonnie Wisz, Owen Cramer, Ida Nevala, Myra Perala, Peggy
Muldoon, Larry and Eileen Horton.
Sheariam: Good evening students and friends. We have been most interested to
listen to the comments made. We gave you an assignment which apparently made
some impression, but not deeply enough. Let us first have our lesson this evening,
and then we will work some more with the sounds.
We are now on the Law of Dominance. The Principle is Appropriation. The
Attribute is Feeling. The Archangel is Michael.
Now the only sound you have not as yet been given is the second letter, “i”.
This is the sound of containment, that is giving shape as a creek bed shapes the
water which flows through it. Consciousness becomes the self-containment of the
Divine Force. Life flows through consciousness. Consciousness gives shape as a
container to the fluid, the flowing of life.
So, we begin with the first sound, and what does it mean? (Synthesis; put it all
together.) Exactly. But what is being put together here? What is the synthesis for?
(To hold the flow of life?) What is holding what? (Several comments on the various
sounds of “Michael”.) Say it like a sentence. Begin with the first letter.
Myra: The synthesis of the containment of the Divine Force. (Try the word
“through”.) The containment of the Divine Force, the Inner Fire of God, as it is
shadowed; the Inner Fire as it becomes power of mastery, as it shines in the Divine Light.
(You are moving in the right direction.) Could you repeat the definition of the “I”
sound? (It means containment. It is the shaping of something, even as a creek bed
gives shape to the water which flows through it. Thus, it can represent consciousness
as the shaper of the Divine Light or the flow of life, the fluidity of life, or the force,
or the mastery of the life.)
Owen: Are those synonymous: mastery, force, light? (No. Your first letter says
“synthesis”. You are here under the Law of Dominance, synthesizing that fire that
Divine Fire, which is only a shadow of The Absolute, with the self-mastery as it
develops itself, with the light which is its emanation. All these things are synthesized
through consciousness. They are contained in consciousness through the Law of
Dominance.)
Myra: So when we put the ideas of these sounds all together, we must remember
to include all the concepts that you gave us in the whole collection of ideas: the laws, the
principles, and the attributes?
Sheariam: That is what we are working toward. Now you might wonder why this
law is called the Law of Dominance. Herein lies the power to manifest out of form
into substance. You will recall that the Law of Illusion was the law of form. But
form only gives a pattern to a shape that which must be filled with a substance.
Now, as your consciousness develops, whether in your earth-physical realm or our
spirit-physical realm, or in any other realm, it serves as a container, a shaper for the
Force of Life, the Divine Fire.
All of the other attributes, other things that we have discussed, consciousness,
shapes these things substantively. Thus ,you are able to take an idea and bring it
into manifestation in a tangible object. If consciousness did not contain these things,
if there were no Divine Fire, the light could not shine. If there were not mastery,
there could be no cohesion. Nothing would come together. Nothing could be put
together. Putting things together requires a container.
Now the law is called the Law of Dominance, and there are polarities here.
One may attempt to dominate his world, to put things together willfully, self-
centeredly, and thus he is dominated by his own passions and desires. He
appropriates the substance of the universe for his own ends, and ultimately is the
one who is dominated.
True dominance is that consciousness which allows Life to flow through it
rather than to try to make building blocks of it. It is this law which guarantees your
substance, your abundance, that all is available for your appropriation. But when
you attempt to control, then you lose. It is when you act as an open channel and
allow Life to take shape through you for manifestation that you have abundance in
all things. And all of your desires are fulfilled.
The Attribute of Feeling is that attribute of sensitivity to all that is, that
feeling of kinship, that feeling of being one with the original force, the
acknowledgment within that all which one may appropriate comes from the Divine
Originating Cell belonging to no one more than it belongs to another. Thu,s one
cannot safely dominate another. The only dominance which is successful is that
consciousness which allows life to flow through it. Does that make sense to you?
(Several “yes”.)
Thus, when you feel that you are blocked, when you are having power
struggles, when you cannot produce that which you desire, no matter how hard you
struggle, remember this law and relax. Let it happen. You cannot successfully make
anything happen. Calling upon Michael will give you that impetus to exercise your
faith.
The “h” that combines with “c” in the name of Michael, is the sound of the
opening through which something may pass. In this instance, the shadow of the
Divine Fire passing through Consciousness, being contained or channeled by
Consciousness, so that mastery is expressed, is manifest substantively in the light.
Do we have any questions?
Myra: You haven’t given us the sound “h” before have you? Could you repeat it
for me please? The opening through which something may pass? (Exactly.) In this case,
it’s the power of mastery that flows through you when you say the archangel’s name,
when you say Michael? (Becomes synthesized. The Divine Fire, the power of mastery
and the Light are synthesized into a Life Force that is contained, passes through
your consciousness. This is a constant thing. None of that which we have given only
happens when called upon. All these things are a matter of course, but are inhibited
in some instances and encouraged in others.)
Myra: I’m sure consciousness must have a lot to do with it. If we’re not
conscious of what’s going on, it’s not as effective. But when we are conscious, it’s much
more alive. (This is why we teach as we do, that your consciousness shall be raised to
understanding its own mode of operating.)
Owen: Sometime when it’s appropriate I’d like to ask about the meaning of some
of the terms that you have given us in defining the meanings of the separate sounds. (Do
not put off until tomorrow….) Here we go. There may be some of these that are
synonymous or very close. For example, Divinity, Universal Consciousness, God,
Absolute: are those, for purposes of our use, synonymous or do they all have separate
meanings?
Sheariam: Not precisely synonymous. “The Absolute” is beyond your
conception. That is the ultimate godhead as far as you are concerned. The Absolute
emanates Itself into the Divine Cell. Thus, is created the Cosmos. The Cosmos exists,
stands out from The Absolute, the Divine Fire, which in Itself is an aspect of
Divinity.
“Divinity” is something of a generalized term more to indicate a state of
beingness. (Are God and The Absolute then the same as we use them?) Since the word
“God” represents something which moves you in all phases of your being, God then
exists in many states of consciousness and many levels of being. (It’s a matter of
usage, then?) Yes. (“The Absolute” defines the phenomenon, and “God” applies to some
aspects of “The Absolute”?) The Absolute is not a phenomenon. The Absolute cannot
be described, but the emanation from The Absolute creates the nousphere which
then creates the phaenosphere.
Owen: Speaking of emanations, we have Divine Fire, Absolute Fire, Inner Fire,
Inner Glow, Inner Force, Fire of God, Radiation, Light and Glow. All these in given
terms. Could you start with Divine Fire?
Sheariam: In your physical existence, you are aware of combustion. That which
is produced by combustion takes many different forms. It can be the glow of a lamp
or candle. It can be the heat of a campfire. Even so, the Divine Fire has many
manifestations and thus must be described in various ways. (These, then, are just
different degrees or aspects of the same?) Yes.
Owen: “Divine Force”. (You were given that the Divine Germ Cell contains
opposing forces. Divine Force is the combination of those two forces used in varying
degrees.)
Owen: “Absolute Fire”, then, is one of the aspects of combustion that you just
gave us. (The Absolute Fire would be contained within The Absolute. It would be the
source for Divine Fire. Inner Fire is a lesser degree of Divine Fire.) Then “inner
glow” would be a lesser degree of “inner fire”? (It would be an emanation.)
Owen: “Inner Force”. Is that the same as Inner Fire?” (No. It is no more the
same than Divine Fire is the same as the opposing forces. A fire may flame brightly
and not put out much heat depending on the fuel.) I’m not sure I understand what
makes “inner force”. (The same forces operating within the Divine Germ Cell
operate within all manifestations.)
Owen: We have self consciousness, individuated, individualized, self-knowing.
These seem rather parallel. (They are different. “Self-consciousness: Divine Fire and
Divine Will have consciousness, but it is All consciousness”. Lesser degrees of
consciousness are portions of the All Consciousness. Then consciousness must
become aware of itself. There is a sense of “I”, and then there is a sense of “Am.”
Owen: When it becomes conscious of itself, then it is individuated or
individualized? (It is individualized before it becomes self-conscious. You have that
manifestation in your world constantly. The newborn infant has little self-
consciousness, but it is highly individualized.)
Owen: Self-knowing and self-consciousness. (One can be self-conscious
without understanding or knowing one’s self.)
Owen: The phenomenon of “shadowed” or “shadowing”. (Everything in
existence, everything that stands out from The Absolute can only be a shadow of
The Absolute. If something stands out from something else, it cannot then be
identical.)
Myra: So when something is shadowed, does it then stand out from the rest? Is
that the idea? (No. The word “shadowed” was chosen because nothing can equal The
Absolute. Everything beside The Absolute must be dim.)
Owen: If it stands out from The Absolute, does this mean that it is a distant
portion of The Absolute? (No. It means that The Absolute has exuded some of Itself.
There is then an “is-ness” where The Absolute is an “is-not-ness”.) (Comments: Oh!
Wow! “is-not-ness being a state of being. The Absolute is an “is-not-ness”.)
Myra: I don’t understand that. (We have told you, you cannot understand The
Absolute.) (Laughter and general agreement.)
Owen: I think that’s all I had in questions on the meanings. There were some
questions that we developed at our study session a week ago. Are the archangels’ names
the same in every language? Do they have the same sounds and therefore the same
meanings? (Complex question. No, they do not have the same names. The names of
those forces in other languages would have some differentiation in accordance with
the roots of the language. But essentially the “ah” sound and the “e” sound and the
“ih” sound, all the vowel sounds are much the same. So, too, you will find the
consonants used will be related if traced sufficiently far enough.)
Bonnie: Could you give us an example from one language to another? (I don’t
find anything that would benefit your understanding. Each language has its dialects
so that “s” is sometimes pronounced less sibilantly so that you have a “th” sound.
The “r” sound is sometimes more throaty, or softened by the tongue, but it still
remains the “r” sound. And so on down the alphabet. One example might be the
word rod for God used by the Sufi, “Allah”. You have the “ah” and the “l” of light,
which means “The Divine Self comes through the Light into the expressed Self.”)
Owen: Another question we had was: do these sounds tie into our thoughts which
we may not express inwardly in words? (Yes, they do. In fact, before language, were
sounds. And part of our plan for this evening’s lesson is to have a little fun. Let us
work on the sounds of your name.) (Expressions of joyful anticipation.)
Owen: Could I ask one more question that we had developed? Could you give us
some clues as to what we will be using the sound meanings for? Memorizing them is
difficult, and we would appreciate the additional incentive. (Just what we will be doing
now: to understand your own names and the names you call other things.
Ultimately you will be working out your own mantra. The names of the archangels
are simply mantras. But they are in the way of being universal ones. With
understanding you can then create your own to invoke the laws.)
Ida: In my language (Finnish) my name is “eee”: “eeda”. (But you will find
there is not that much difference. “I” is simply the sound of the joy of God. Thus,
you say, “I Am”. Examine that for a minute. What does the sound “ah” represent?)
(The Inner Fire becomes self-conscious.) (And so, the joy of God is synthesized.)
Myra: “I Am” is the joy of God synthesized with the sound of the Inner Fire
becoming self-conscious, takes delight in being itself. So “Myra” is putting together the
joy of God, the head director, organizer, which ties in with Divine Order, and the “ah”,
the Inner Force of the Divine Fire manifests in Spirit. Gee! I’ve got a neat name!
Eileen: Put that all together simply and what does it mean?
Myra: The Inner Force of Divine Fire manifesting in Spirit is all put together
with the Joy of God. The head faculty??? (In an organized manner. You see, your
name, even though you think you do not belong to it, represents something of a
mission, a developmental path for you.) Is that why my name changed when I was 18?
I used to be called Jean. (Examine “Jean”. The “j” sound has not yet been given, but
that is the sound of action.) And the long “e” is the Inner Force expresses Itself. And the
“n” is the synthesis of power, putting many different things together from the Divine to
the mundane?
Sheariam: No. The “n” represents movement, the movement especially of
oscillation. So, as the self expressed Itself through action and oscillation, your life
would have been running around in circles. (And I was sure doing that when I was
Jean. So, Myra fits me better than Jean.) It has permitted you better development.
Because you say your name, you are then invoking the consciousness of the meaning
of the sounds. (Even though you’re not consciously doing it?) Because they are
universal.
Eileen: What if you have a name but you go by a nickname? And you feel more attached
to your nickname than to your own? It is because the sounds of that nickname have
more universal meaning for your entity's pathway.
Myra: So Larry, instead of…
Larry: Clarence.
Myra: Let's see what that would be. The light...
Sheariam: Now, when L is not preceded by another sound, it simply represents
the emission of light -- it is not THE light as in /el/ or contained light as in /il/.
Myra: And so, L by itself is the emission of light? Yes. As light would shine through
a window, for instance. It is simply an illumination, not a specific light.
/A/ the sound of inner fire becomes self-conscious; and the R, the head faculty organized,
that which ties in with divine order; and the E (/e/), inner force expressing itself, a sound
of power. The emanation of light, expresses itself... the /e/ sound is the inner force
expressing itself, is that correct? That is a specific, like your word the.
Myra: It's not the inner force expressing itself then? The letter E (e) is. So that the short
E is just an article? Yes.
Myra: So Larry -- the emission of light… that… the Divine Fire made manifest in spirit
emanates light through you… inner force expressing itself with power.
Eileen: That's Larry.
Myra: The emission of light -- certainly light emits all the way around you, and you're
sure organized.
Sheariam: Yes, the name Larry is more appropriate in that it is illumination of
the self through organization expressed through itself. Perhaps more properly said,
through organized self-expression.
Peggy: May I ask a question? My name is Imajean, but, somehow, I got switched over to
Peggy. Which should I stay with, Peggy or Imajean? Work out the sounds and choose.
(Question about /p/ sound.) P is the force dammed up and then released.
Owen: Am I mistaken then about the shadow of the Divine Fire for P? Yes. There
seems to be confusion there.
Myra: The shadow of Divine Fire is K. Peggy, you are: let's see, the short E is an article,
so it would be the hard G -- radiation -- so you've got it coming and going. The P is the
force dammed up and then released -- that's the same way with G. The hard G is
radiation, going out, the active expulsion. And the short E is an article. And then the
long E is the inner force expressing itself. So, wow, you really are a power -- I mean the
word Peggy is a power.
Peggy: I was doing something to my self-consciousness.
Myra: Well, Imajean is just about as nice. The joy of God… synthesized… with the
sound of flowing into or flowing forth… the active going out… the inner force
expressing itself with power… and the “n” is movement as in an oscillation. There is
power in both words, but in one there is some lapping back upon itself so that there
is some inhibition in the forward movement. Like, the Imajean is that one, huh?
When it ends in an N then, that's like in a rotating, oscillating. Yes, it is an oscillating
movement, going backwards and forwards. The J sound and the E sound makes it
somewhat frenetic (frenzied, frantic) (nervous).
Peggy: That's me, sometimes, I mean.
Owen: What's the long E?
Myra: The inner force expresses itself, power.
Let's see what Eileen is. The joy of God… the letter of life (L). Use illumination for L
-- for just the letter -- or illuminates. The joy of God illuminates the inner force
expressing itself...in oscillating movement. Which can be many ways. That could be a
wonder ...that's what she does, too -- you live up to your name. Yes, the joy of God is
illuminating your actions. Do I understand that right? The joy of God illuminates the
self expression in many ways. You haven't given us the sound for W either, have you?
Sheariam: The W is not a sound; it is a silent control. (The /w/ sound).
Myra: Owen... sound of flowing into or forth… the short E is an article… and the N is
movement back and forth. Yes. So, you have a flowing name -- but what is flowing? A
completeness of this name is that all things flow in and out, and the silent control is
that of consciousness.
Myra: OK. Let's do Bonnie's. B is going to the utmost. And the /a/ sound is
individuation of the Divine Fire, the Divine Fire made personal.
(Some rambling discussion omitted.)
Sheariam: When you have two letters together like the Ns here, it represents that
it works both externally and internally. (More discussion.) so here you have a
spiritualization that goes to the farthest point possible given the conditions of the
manifestation, so that there is development both in the outer life and in the inner life
through the self expression.
Myra: Through the self expression. The final E.
Myra: Shall we do Ida now?
Ida: When I was a kid, I was /eda/. You see, as a child it was the self
expression; as an adult, it becomes the joy of God.
Myra: How old were you when you stopped being called Eda?
Ida: When I started school, about 7.
Myra: And then you became the joy of God. In the solitude, within -- you express the
joy of God within you, and the inner light, and then it was manifest in the spirit... the joy
of the Divine Fire was manifested within you. Would this be right?
Sheariam: Yes. This is a person who spends much time in inner thoughts, in
solitude, which is a joy to the Creator.
Lamar: Mine must follow somewhat the same as Larry's. The L… The illumination of
the self is the “La”… Through the synthesis of self organization, or self mastery,
through organization, or organized self-mastery. I was called by my second name,
LaMar, rather than Leo for some particular reason. L E O. Is a very egotistical
arrangement of sound. You see, it is the illumination of self, or the self-
aggrandizement of flowing throughout. I'm also wondering, almost everyone whose
name is Reta is spelled Rita -- she spells hers Reta. The sound is the same.
Myra: Then “Rita” is the inner force expressing itself, and it's organized. But the T is a
connection.
(Question about the first A in LaMar, sounded as cup.)
Sheariam: The sound is a corruption of A (or /a/).
Lamar: Then the A in LaMar is the inner force becomes the power of mastery. Yes.
Does the fact that it occurs twice have any significance? Doubles the emphasis.
Lamar: We still didn't finish Reta though.
Myra: O.K. She's organized… the organizer ties in with the divine order… the power of
mastery… the inner force expressing itself is power… connecting with the inner fire,
becoming the power of mastery.
Sheariam: Yes. You see organized self-expression connects with the inner self as
it expresses its self mastery or becomes self controlled.
Lamar: Organized self expression connects with inner self? Yes, that inner power of
self-mastery.
Owen: When I get home, Maxine is going to want to know how her name comes out.
Would “x” be ks? The x sound is actually the /khs/ sound... (considerable faint effort
by several.) Synthesis... inner fire becomes self-conscious... shadow of the real... be
discriminating... inner force manifesting.
Myra: You left out the opening through which something passes. And the K, the inner
fire of God as it is shadowed, did you say that?
Owen: Shadow of the real.
Myra: Synthesized all together, the inner fire, the inner force, expressing itself in power
in a variety of ways.
Eileen: That's almost exactly what mine is.
Sheariam: No. (Discussion.) Synthesis in the name, Maxine, synthesis of the self
occurs as the awareness of Divinity as brought into the judgment of the Divine Fire
passes through consciousness, so that synthesis of the self occurs when Divine Force
or Fire permeates the judgment and is expressed in personal action. Remember, we
have said before, these things that we give you are not spelled out exactly. It is for
you to use some intuition, to use some synthesizing power of your own. Do not be
locked in to categories, to labels. Expand these meanings that we have given. Apply
them to daily life. As in the movement of the /n/ sound -- while it means the
movement of oscillation, oscillation to you may be running errands.
Eileen: Can you give the definition of Gloria? Work it out.
Myra: The hard G is going out, active expulsion... and the emanation of light .. and the
/o/ sound is flowing into or flowing forth... organizing, getting it all together in divine
order... expressing itself in power as the power becomes mastery, as its inner fire
becomes the power of mastery. Well, that sure is Gloria.
Bonnie asked a minute ago about our last names. Do we do the very same thing with our
last names?
Sheariam: Certainly. Now, remember that a last name has a different
connotation than a given name. Your last name is a family name, a generic name,
and has much to do with social karmic pathways; less to do with individual
consciousness development.
Eileen: When a woman marries and takes her husband's last name, does that mean that
her personality begins to change?
Sheariam: Remember, I just said the last name has to do with social karmic
pathways. If you live in a society where one person takes another's name, that is
because you are taking that other person's pathway as well as your own.
Bonnie: Is that why it bothered me so much? I wanted my last name back so bad.
I don't think I'd every change it again.
Sheariam: It speaks for the advancement of consciousness of the individual, that
in your current society more and more people are choosing to live by their own
names, rather than exchanging them for others.
Myra: Some people are adding the other name on.
(Some discussion and examples.)
Sheariam: But that, again, is evidence of the two pathways being joined... That
would be a good assignment for you. Between now and our next meeting, to see if
you can determine for yourselves what the social pathway is that you have chosen,
either by virtue of sonship or marriage... All karmic pathways are developmental.
They are for the purpose of growth.
Eileen: Some of the young women who are marrying now are not taking their husband's
names -- they are just keeping their own names. Now would that indicate that they are
more independent and their life style...?
Sheariam: Yes, indeed.
Myra: Even if it's a pain to businesses and all the people who just can't stand it -- they're
really upset about it. Oh, economics and loans...
Sheariam: But this is an evolutionary development in the consciousness of
mankind at this particular time in man's history.
Eileen: And women are becoming more independent.
(Discussion.)
Myra: (Repeats assignment.)
Sheariam: I believe you have all of the necessary sounds now, have you not?
Myra: The sound of Y is kind of like the long I sound, isn't it? Yes. And the X is...
(Voice: KHS.)
Myra: How about the Z?
Lamar: We had that -- the sound of Divine Fire manifesting.
Myra: How about the sound /oi/? That is a combination of OI. It occurs to me that I
have not given you the /oo/ sound. That's right. /oo/ as in use?
Owen: Isn't that "representative of the emitting of the Divine Cell at the Omega Point?"
Sheariam: Yes. The /oo/ is the involuntary emanation, and the /you/ sound is the
voluntary.
Myra: The voluntary emanation of the Divine Cell at the Omega Point? Is that what you
mean?
Lamar: Voluntary emission of what?
Sheariam: Of self.
Myra: Of the Divine Cell? Of self. The Divine Germ Cell is an emanation of the
Absolute Cell. (Repeating.) Of any emanation.
Lamar: Involuntary emanation of cells.
Sheariam: When it was given with the AUM, it was discussing [jumbled word]
the roar of the voice of God. So it was placed in the Divine Realm with the
Nousphere.
Owen: The short U sound, like in Putman or in cup?
Sheariam: That is a corruption of /a/. As the question was posed before about
other languages, the use of this sound in your language has become corrupted, and
now you have words with that sound. You can interchange that sound with the /a/.
Myra: But if we pronounce the word “cup”, it would be a different sound -- cop. That
means the same thing, in other words.
Sheariam: Analyze the three sounds of the /c a p/. The Divine Fire in self-
expression, dammed up before release. You have both a policeman and a container
of coffee.
Lamar: In my name, LaMar, we have the two As, One of them is pronounced (like in cup)
and the other /a/. But it is still /l a m a r/. That's what I was saying. They both mean
"the power of mastery." Yes.
Owen: In a name like Quinten, how do you interpret QU? (Answer: KW.)
Myra: How about /or/? Do we have that sound? Again, that is a /u/ (as in cup) sound
which is a corruption of the /o/. How about the ow (as in cow) sound? /o//u/.
How about the sh sound? Put the letters together.
Eileen: What if there is a letter in a name that is silent, that is not pronounced -- you just
ignore it then?
Sheariam: That's correct.
Myra: And the sh sound -- just separate it back into the S and the H and use that? Does
that also apply to TH and CH?
Sheariam: That is the way we have used them. Remember, some of these are
other sounds. TH for instance ultimately becomes S as you take the T connector
and pass it through. Connector passing through becomes judgment or value.
Myra: Did you say the T passing through H becomes judgment?
Sheariam: The T sound means connection. The H means that through which
something passes. So, if connection passes through, it becomes judgment or value.
As you put one and one together, you come up with a value of two. As you connect
one meaning with another to form an opinion, a conclusion, a judgment, you place a
value.
Eileen: The Archangel Tzadkiel, we didn't pronounce the T in that.
Sheariam: It is pronounced simultaneously. (Discussion) Sometimes the name is
spelled without the T, but it should be there.
Myra: I'm going to ask you again about the /sh/ sound. You said that we should look for
the C and the H. But we have an S sound, and we have a /k/ sound for the K. Which one
would we use? Neither. That becomes part of the action sound,
softened. Your G, J are action sounds, and the /ch/ is simply that softened.
Well, the hard G and the soft G are both action sounds, then there's really no difference
between them. There is difference. go back to the discussion of Gabriel. That's the
hard G. What about the soft G? Is the same as J. But we don't, or at least I don't, have
a definition for that one.
Owen: J? Sound of action.
Myra: The soft G. The sound of action. Well, then I had them both down as action
words... action meanings, but I don't see a difference between them.
Sheariam: There is no difference between the G and the J.
Now, have you done any work with the pyramid?
Lamar: Go there instantly, almost. It's real neat, and the same with the well. And the
monk, as you call him, master, as I call him, is always there and my group is there. But
so far as taking any information on the conscious level, I haven't been able to get any. I
presume the subconscious or the higher self -- I hope it isn't all going to waste.
Sheariam: Nothing is every wasted.
Lamar: Is that pyramid also the energy? I feel that there is energy flowing that's there. Is
this a healing energy?
Sheariam: It is a creative energy. The healing energy comes from the four-sided
pyramid which is constructed within the tetrahedron.
Lamar: All right. I feel that energy is coming up through me and on up through the
pyramid, rather than from the pyramid to me. Am I taking energy, psychic energy or
some such, in to create that flow of energy?
Sheariam: Yes. This is part of the creative process in the earth-physical. You
draw energy from the objects about you.
Lamar: Do I take that energy in at the base of the spine?
Sheariam: Yes. Through the chakra.
Eileen: I've forgotten what the question was I asked, but I got a very clear picture of a
paper sack which was hanging from one of my classroom tables. And I was throwing a
paint rag into it. I felt like these were symbolic familiar objects. I think what I asked was
something about my diet, and I felt like the symbology there was there were certain
things I should get rid of out of my diet -- the diet I've followed up until now.
Sheariam: It also represents elimination not complete.
Myra: That could well be.
Sheariam: As you throw a discard into the bag, it is not yet taken to its ultimate
elimination. So, there is some symbology there, like the hanging on to that which
needs discarding.
Sheariam: Are you ready, then, for your evening's meditation?
We have not used our physical energies for some time. When you
have become sufficiently relaxed, I will ask you to place your palms together and
generate some of the blue and green healing energies which we have not used for a
while.
Visualize the blue and green as you breathe deeply. And when you
have generated the energy, turn your palms toward your chest. Allow those healing
energies to penetrate your own bodies, especially in the heart area. Feel yourself
becoming warm and charged with this energy... And as that chakra becomes
stimulated, the power of love begins to flow. And it calls forth those of your own
band who are here to help you, to heal your own body, and to work in the healing of
others.
When you are ready, bring your palms together again and rest your
hands in your laps… Now, behind each of you steps forward a spiritual guide. This
is not your medical healer. This is a guide who teaches you in the matters of
spirituality. And each places the hand above your crown chakra. Keep your palms
together so that the energy that comes from your guide into your crown chakra is
retained within the body. Now, as this energy comes into the crown chakra, you feel
your head begin to fill with light, and it moves on down to meet with your own
energies in the heart chakra. And you feel uplifted.
I will be silent for a moment while you enjoy this intimate contact
with one of your own. In this silent communication, wounds of the heart are healed.
Wounds of the spirit are bound up. Energies are refilled....
And now these guides step aside and allow your personal healers to
come near. You will feel the gentle heat of your healer's hands on the sides of your
throat and neck. You may find your shoulders gently massaged. And as that love
flows through your body, it becomes very relaxed and receptive to the healing
energies.
Now your healers move to rest in front of you, placing their hands
upon your feet. And your spiritual guide places a four-sided golden pyramid over
your shoulders, encasing your head. The energies that come in to you from the
inner sides of the four walls of the pyramid are balancing energies. They are
stabilizing energies. They make firm the healing that you have experienced. And as
your healer touches your feet and ankles, those stabilizing energies are pulled down
from your head, through your body, down to your feet to meet your healer's hands.
And that stabilizing energy permeates every cell of your body...
Now each outer wall of your pyramid is like a transmitting station
that transmits your thoughts and your feelings -- broadcasts. Deliver now the love,
the healing energy through your thought transmission. Let that energy broadcast
and fill the room so that all energies join together in a powerhouse of strength.
Now, as these energies light up this room and join together, call forth those for
whom you have concern, that they too may benefit from this healing. (Many names
called…)
Rest now and let the golden energies flood yourselves, flood the room,
and become broadcast throughout your entire globe. Just relax and let it happen.
And now your healers rise and join hands, forming a ring around all those who have
come at your call. And with this circuit of energy, they bless them all, each and
every one, and guide them on their way back to themselves. And now your monitors
remove your golden pyramids. And your own band encircles you with their arms,
giving you their blessing and assurance of their nearness at all times.
And so, it is done. Go in peace until we meet again. I bless you all
and bid you Good Night. (Closed singing "Let there be peace on earth.")
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