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Session #36 – March 17, 1984
Gloria’s Circle
Present: Richard and Mary White, Myra Perala, Ida Nevala, Lamar and RetaMae
Bell, Bonnie Wisz, Eileen Horton, Owen and Maxine Cramer
Judith: Good evening, my precious ones. (Voice was very delicate.)
Group: Good evening. Is that Judith? (Said with joy and surprise.)
Judith: Yes. Did you not expect me? When last you met with Sheariam, you
discussed the final interpretations of the information which I had given you before.
And now it is time to move forward. These lessons have been given to you to
describe to you the hierarchy of which you are a part.
Tonight, I wish to bring to you some further information that perhaps shall
help you to understand where all that you previously have been given fits. I
recommend that you review quite thoroughly the very first presentation I gave to
you in which I described the Divine Germ Cell, the Isogamete. Much was given
there that you have not yet encompassed, and it is essential to what shall follow now.
Thus, tonight I’m going to introduce to you nine levels or realms of
hierarchy. You will recall we discussed The Absolute as being that limitless
Causeless Cause, incomprehensible, which from out of Itself gave birth to the Divine
Germ Cell. Let us then deal with this in terms of banks of information.
The Divine Germ Cell contains or is comprised of nine components. Do you
recall the nine Components? (Brief throat clearing and paper shuffling.) That is what
you must review. Get those firmly established in your consciousness, in your
awareness, for those nine Components pervade everything, even to the least particle
of the Universe.
The minutest particle of your universe we shall call an “ert”, E-R-T. Given
the sounds that Sheariam has delivered to you, you will gain some comprehension of
what an “ert” is. (Myra starts through the meanings of the sounds.) We have much to
give you. We would suggest that you work on this on your own time. Study it, work
on it with your intuition. But for now, accept that the least particle of the universe of
which you can become aware contains all of these nine Components.
Now these nine Components comprise the Realm of the Divine, which is next
in hierarchal power to the Absolute. Inasmuch as we know these components to be
the prime movers of all that can be, we call it the Divine. It is the very texture of
your lives.
Next in hierarchal power to the Divine is the Cosmos. Cosmos comprises all
things which have given birth to your Universe, but much more. The nine
Components of the Divine manifest in multitudinous universes. You are products of
one universe, and thus you can know only one universe. Of most importance to you
is the Universe of yourselves, that which you can know.
Next in hierarchal power to the Cosmos is the Universe. The Universe, your
universe, this universe, is created upon those seven laws given before. The first two
laws, “I Am” and “I Will”, which were given after the seven, comprise the Cosmos.
Thus, those two laws apply also to other universes as well as your own.
Next in Hierarchal power is the Realm of Spirit. In the Realm of Spirit are
enacted the seven Laws of the Universe.
Next in line to the Realm of Spirit is the Realm of Mind. The Realm of Mind
acts upon those laws, uses them, puts them to work.
Next to the Realm of Mind is the Realm of Soul. The Realm of Soul develops
what the mind produces. Now the Realm of Mind works as does the Twin Minds of
the Divine. And the Soul begins to produce what you as individual planetary
inhabitants understand as “world”, as yourselves.
The next realm of hierarchal power is the Realm of Ego. The Ego is a realm
in which you function as planetary inhabitants.
The last realm is the Realm of Self. “Self” you should clearly be able to
understand. But do not be limited in the Realm of Self, for the Realm of Self
incorporates all of your planetary manifestations.
Now throughout these nine realms, these banks of information, if you will,
flows Consciousness. You will recall, when I spoke to you about the Divine Germ
Cell, I talked of a matrix, but gave you little description of it. I still cannot give you
much of a description for there are not words in your languages on your planet. The
nearest word in your language would be “motion”. As you see motion, it is not
substance. But everything in your existence has genesis in motion. The nine
Components are carried on carrier waves of motion, and it is in the wave that these
erts congregate, that your atoms are formed, and cells are formed.
In the Realms of the Divine and the Cosmos resides the Essence of Fire. Now
this is not fire as you now it, but it is the essential thing from which your fire
descends. It is that which gives stars their lives.
The Realms of Universe and spirit are essentially water, the Essence of
Water. This is not the water that flows in your rivers or resides in your oceans, but
that essence from which that water descends.
The Realms of Mind and Soul have the Essence of Air. This is not the air that
you breathe, but the essence from which that air is born.
The Realm of Ego and Self are of the essence of what you know as “earth”.
This is not the ground you walk on or the bodies you wear, but the essence from
which all things in your planet descend.
Now we will be exploring these realms in more thoroughness. Your able
teacher, Sheariam, will assist you along the way. This is all I desire to give you
tonight, but I will take a moment to entertain questions if you wish.
Myra: (Expressed the desire that the above would be written up as poetry). I
noticed that it was using the terms air, earth, fire, and water. That brings us back to the
very earliest of philosophies of all creation. Is that correct?
Judith: It is necessary that we use words that have been used in this way in
order to convey depth of meaning. Were we to introduce other words, it would again
take centuries of usage for you to understand the principles that we desire to
convey.
Maxine: You said that the Realm of Universe and something else after… (Voice
supplied “spirit”)
Myra: (Asking about the nine components and the minutest ert)
Judith: As your scientists search to define the least of the subatomic particles,
the least one which they could find and identify, we would call “ert”. Erts carry the
Nine Components throughout all existence.
Myra: So what was the very first of the hierarchy that you told us?
Judith: The Absolute. So, you have The Absolute, The Divine, The Cosmos,
The Universe, Spirit, Mind, Soul, Ego and Self.
Myra: And you call these the hierarchy of what?
Judith: These are Realms of Power, ascending or descending as you would
wish to look at them. The bottom-most would be non-existent if not for the one
preceding. And so, The Absolute emanates Itself at the Omega Points. It moves in
descending order down through these realms of expression, and then returns to
Itself in ascending order. As you aspire to become greater, to become more
spiritualized, these are the realms through which you must ascend, for you reside in
the Realm of Self.
Now going back to the laws which have been given, the primary two of “I
Am” and “I Will” are Divine and Cosmos. The other seven belong to your universe.
Other universes would have other laws. These are the laws under which you were
created, as well as all that you can know. Thus, it is that Sheariam has taught you,
call first upon Khamael and Gabriel, and then on one of your own. So, what you
have been given as Laws, Principles, Attributes, Archangels, seven are universal,
only two are cosmic.
Owen: Could you explain the nature of “essence”? (What does the word
“essence” mean?) The nature of. (How can we explain the nature of nature?) I was
trying to imagine the nature of water without imagining water.
Myra: It flows. It’s fluid. And the nature of fire would be warmth. Is that the
idea? (Fire on your planet consumes. Divine Fire does not consume.)
Others: But it provides heat, energy. It radiates. (Yes.)
Richard: It would be that invigorating energy, enlivening energy. (Yes, precisely.) I
was trying to compare the essence of water with the essence of air. They both expand to
fill whatever container they’re in. But water has quite a different property, the essence of
liquidity. They both flow. (You are missing an important point. Water is the
mothering nature, the conceptual nature, the birthing nature.) Science says that life
on earth began in the sea. (Yes.) It’s that concept? (Yes.)
Myra: So the essence of air would be the essence of life.
RetaMae: The very breath of life itself. (Which goes back to the opposing forces.
You inhale and exhale.)
Richard: The outgoing and the inflowing, duality of force.
Judith: Now I shall leave you to chew on that. (Many thanks). Sheariam will be
with you to help you. (Appreciation expressed.) It is my privilege. I would not
delegate my total responsibility. And so, I give you my blessing, and I will return
when the time is right.
Sheariam: Good evening friends and students. (Good evening, Sheariam.) And so,
you have had a visit from my own teacher. We have our work cut out for us, have
we not? But you were given an assignment, and that is what we must talk about
now.
LaMar: We’d just as well start with me, I guess. We sang a song here just before
we started. Several months ago, I was trying to think of the name of the song, and when I
went to bed, I asked to be given the name of the song. As I woke up in the morning, I was
singing the song.
I’ve been thinking about this word we were going to come up with for our mantra,
and this morning as I woke, the word was right there in my mind. I don’t know whether
you’d got tired of me messing around and just given me the word, or if someone else did.
(Not I. Your own Source.) I’m just not sure of what the meaning would be. I have
wrestled out two or three. The word was “Lakahiem” (L-ah-kah-eeem). The “la”,
illumination of self; the “kah”, Inner Fire of God as it is shadowed; the “a, the Inner Fire
becomes the power of mastery; “h”, opening through which something may pass; the “ie”
which I presume is in there would be self expression, and the “m” synthesis. But I’m not
just sure how to put that together so I get the right thing attracted to me.
Sheariam: Yes. Your mantra would be that illumination passes through you as it
comes through your consciousness, and you express godliness in your actions, that
you synthesize your illuminations into your deeds. (Very good, thank you. Does that
seem to be an appropriate mantra for me?) That is excellent. It will assist you to get rid
of those bulky prominences on your neck. (Thank you. I appreciate that very much.)
Maxine: I chose a mantra for myself: kee-mee-o. As I see, it means shadow of the
real thing, power, the synthesis of putting it together, and then following through.
(Excellent. You will find much support coming through without your expecting it as
you use that mantra.) I was absent at the time you were talking about us choosing a
mantra, and my husband brought back the message to me. But now I cannot understand
when one should use this mantra. How it should be used?
Sheariam: You will recall some time ago, an assignment in which you were to
choose a project to manifest. Early in our discourses on the archangels, each was to
choose a project in order to learn the teachings as given; learn how to manifest;
learn how to produce in your life that which you wish to have. The mantra is to be
used for that purpose. We have not yet given instructions on how to use it.
Maxine: I was just thinking, in the last few weeks I have not been feeling well. I
have been trying to gain energy and power to come back, to be in the flow, so to speak. I
suppose that would have been a good time to use the mantra. Would that have been right?
Sheariam: Yes. You could have used it, but the word “energy” itself would have
been better. For the moment, all of you, examine the word “en-er-geee”.
Myra: Energy would be the Inner Force expressing Itself in power in many
different ways, in an active way. (Would someone else like to try a synthesis?)
Richard: “n” also means movement from the divine to the mundane. (True.)
Which should be important. (It is.) And that “r” sound of organizer, director, that which
ties into Divine Order, comes in there very strongly I would think.
Sheariam:Think for a moment what it is that causes you to be without energy.
(Several suggestions.) Disorganization. If you are ill, it is because of disorganization
within your organism. If your activities cause you to be tired, it’s because you have
not organized your activities sufficiently well. When your resources are used with
conscious awareness in an organized manner, you have efficiency and not
disintegration. Now, would someone like to try “energy” again?
Richard: It’s telling me that the organization, the “r” sound, means we need
organized power. (Where did you get the power in the word energy? (From the long
“e”, the ending sound. That’s where the power comes from.
Myra: It’s the energy moving from the Divine to the mundane. (When you have
a high level of energy, what happens? Energy moves outward. Correct?) Radiation
of activity, going out, active expulsion. (That is the expression, the Self expressing
Itself. Correct?)
Richard: The Inner Force expressing Itself in an organized way going from the
Divine to the mundane. (Try organizing the activity of motion. When you are
disorganized, you run around in circles, and you defeat your own purposes. You
cost yourself energy.) You tire yourself out accomplishing nothing. (Correct.) We’re
still missing something here, then?
Myra: The Inner Force, the power of the Inner Force expressing Itself in an
active organized movement.
Maxine: Applies to movement, direction and active expulsion.
Richard: We have all the components. All we need to do is put it in a concise form.
Sheariam: Very well. I suggest that each of you, between now and the next time
we meet, use the word “energy” as a mantra, and see if that doesn’t stimulate
intuitive understanding. I would suggest that you close each meditative period by
chanting the word to yourself in increments of three, either three times, six times,
nine times, twelve times. Whatever you have energy and time for.
Maxine: I have a question about multiples of three. At the time when I was trying
to regain my energy, and I was calling upon my guides, I was using Khamael, Gabriel,
Tzaphkiel. I didn’t know whether I should do each name three times, or the three names
and then the three names again and again. Which would have been best? (Each name
three times.)
Sheariam: Now do we have another personal mantra?
Richard: I have one. My project was to achieve perfect health. And the meaning of
my mantra would be “I am achieving the power of mastery by bringing the Inner Fire
forth into manifestation”. This reduced to the three sounds of “aaaa/oooooh/kay, and in
order to make it euphonious, I thought maybe I’d just say “A-OK” which is a term used
by one of the astronauts to say everything is as it should be, i.e., physical perfection. (The
astronaut did not coin that. It was used long before his time.) So, you think that
would be appropriate for me to use? (That is A-OK!) (Laughter.)
Mary: I, too, am working on a change in life and better health, better balance. I
started with the thought “I am achieving mastery by bringing about balance and harmony
through change”, and it came to “SANE”. Dick and I both laughed, and I said, “Well,
maybe so, but maybe that’s what I’m after.” Does that sound all right? (It certainly
does. In a single-syllable mantra there is a great deal of focused power. I do not
necessarily recommend that all mantras be one syllable, however.)
Myra: I can’t remember, when you last mentioned our mantras, whether you said
they could be six sounds or six syllables. Could you review what you told us last time
about the numbers? (The mantras may be any number of syllables. I simply wish to
remind you that the odd numbers are numbers of consciousness and the even
numbers are numbers of action.)
And that’s syllables you’re talking about and not sounds? (Each time you
change the sound, are you not changing a syllable? You may be combining
individual sounds into a syllable.)
Richard: Are you saying, then, that an odd number might be more appropriate for
one type of thing that we’re working toward, where an even number might be more
appropriate for something else? (Yes.)
Myra: If it’s an idea you’re working on, it would be the odd number, and if it’s
an action project, it would be an even number. (Yes. Odd numbers are subjective.
Even numbers are objective.)
Richard: Then for health, an odd number would be appropriate? (Yes. You see as
you use a three-syllable mantra, you are, in effect, bringing out that consciousness,
and it is consciousness that you need to be in perfect attunement.)
Myra: I have all of the sounds that I want to put into my mantra, but I can’t figure
out a synthesis of them. I have been working on changing the shape of my consciousness
through action in which I would like to bring out the mastery of my inner Divine power,
hoping that it will manifest in the light. I also hope to respond to the flow of life. So, I
wanted the “o” sound in it. But I want it to be an active thing, an action. So, I wanted the
“g”. I’ve been meditating about it, but the words haven’t come to me. I don’t know which
order to put them in. (Seek that order that is rhythmical to your ear and harmonious
to your heart.) So, I’ll be able to remember the word, too? (Yes. Anyone else?)
LaMar: This mantra should be said three times, or six or nine? (I have not yet
given instructions for the use of the mantra.)
Richard: Just use the word “energy”? (Yes.)
Maxine: In using one’s mantra, is there a difference in whether one says it to
themselves or whether you speak it out loud? (Yes, there is a difference. As I said, I
have not yet given instructions.)
Richard: Could we apply that question to use of the word “energy”? (Yes. Always
remember that the spoken word aloud has more power on your Self than the word
that is thought. However, the word that is thought can have more power on another
person than the spoken word.)
LaMar: We cannot say a mantra for another person, however. Is that correct?
(That is correct.)
Sheariam: If there are no others to be discussed at this time, for those of you who
do have a mantra chosen, until the entire group is ready to receive instructions, I
suggest to you that you say your mantra once a day in triplets. Is that understood?
(Richard: Any particular time?) At your convenience. Most especially, of course,
when your mind is focused on your project. You are always safe with triplets.
(LaMar: The more we say it, the better? The more often during the day?) The more you
will impregnate your creative consciousness with those ideas.
Myra: I have a collection of sounds that I’ve put together, Sheariam. How would
“GAHOMAELS” do? I wonder how I would remember it. Does that sound all right to
you? (It is not for me to choose. It is for you to find out which is rhythmical to your
ear and harmonious to your heart. If it is those two things, then it will be suitable
for you.) Well, I’m not quite satisfied with it, so I think I’ll keep working on it.
Richard: Did I understand you correctly to say that those of us who have our
mantras at this time can say it in triplicate only once a day? (At least once a day.) At
least once a day. That makes more sense. Thank you.
Sheariam: Now if there is nothing further to do with this, you have a visitor
waiting. As Silverthistle told you before, he has been working with the channel, and
is going to attempt tonight something new. We do not know how it is going to work.
(Richard: Is there anything we can do to help?) Exercise patience.
Silverthistle (In Gloria’s normal voice): Good evening. I have called forth Gloria’s
consciousness, and thus I will be using her voice, if I can retain her close enough. I
shall try this evening to bring you the first lesson. It has come to my attention, there
is discussion about the lesson or the instruction given by Gloria that emphasized
some of my words, that you are not to help unless your help is asked for. There has
been reference made to the story of the Good Samaritan. And so, I would start with
that story.
You will recall, it is given in Luke 10 beginning with verse 25, that a lawyer,
to test Jesus, asked him how one could attain eternal life. And the answer came: “to
love thy neighbor as thyself”. Then the story of the Good Samaritan was told. It is
said that a certain man went down from Jerusalem to Jericho. There he was set
upon by thieves, stripped of his garments and goods, wounded, and left for dead.
A priest passed along the road and walked on the other side from the
wounded man. Then a Levite passed by, turning his head away from the wounded
man. Then came a Samaritan who felt compassion for the wounded man, who
bound up his wounds with oil and wine, set the man upon his beast, and took him to
an inn. There he paid the inn keeper for the wounded man’s care, and promised to
pay whatever additional expenses might be incurred.
This has been interpreted for long as meaning that you are to assist your
neighbor when you see him in trouble. My message tonight may disturb some of
your long-ingrained teachings. But that is how I am meant to each you, and why I
come as I do.
Firstly, I would mention that these historical stories of your bible were
reduced to writing from oral legends at a time when it was perilous for the writers
to openly display the secrets of the universe to which they were privy through their
own processes of intuition. Thus, these stories which are now taken to be pure
history conceal the greater truths. I shall attempt to make you aware of the greater
truths that lie behind these stories.
The story of the Good Samaritan is, in truth, the story of the human
condition as it moves out of the perfect state of equilibrium and peace, which in the
story is called “Jerusalem”, and travels to the world of sensory experience, which is
in the story is called Jericho. There the human manifestation in the world of sensory
experience is set upon by thieves. This very experience that you have through your
five senses, robs you of your heritage, wounds you to the heart, so that you believe
the human condition is one of pain and suffering.
Thus, the human condition seems to be one of death and dying, and is left, as
the man beside the road, ultimately abandoned by the sensory perceptions. The
priest in the story represents the body, the physical organism, the ritual and
ceremony of your earthly lives. These things pass by. They do nothing for you. They
are vehicles only. They are mediators between your essential selves and your
creator.
The Levite represents emotions, feelings, experiences, those attitudes and
habits established through the sensory experience. All these, too, pass you by. They
do not serve you. They do not bind your wounds or restore you to health.
The Samaritan represents your Source, the one who has compassion, the one
that desires to spare you. It is that Source that binds your wounds, wraps you
around in its compassionate caring, in its protection, that fills your wounds with oil
and wine. Oils represent the richness of the spiritual life, the waxing fat in spiritual
life. The wine represents the effervescence, the ecstasy of your cosmic consciousness.
It is Source, your Source, who is the Good Samaritan.
The beast in this story represents the silence, the muteness of Source. It is
only within the within-ness of yourself, in the silence of yourself, that you are
carried by Source, and taken to the inn. The inn is that innermost recess where you
are cared for, where you are protected, encourage, healed. As the Good Samaritan
gave coin of the realm to the innkeeper to care for the man, so does your Source
provide you with the coin of your realm. You think you work for it, or that it comes
in some other manner. Source it is that enables you to work, that provides the job
that keeps you economically sound.
And the last thing the Good Samaritan did before leaving was to guarantee
the future care of that man from Jerusalem. So, your own Source guarantees your
future. Thus it is that you are admonished again and again to have no more care
than the lily of the field what you wear, for your source is your provider. In the
admonition to love thy neighbor, it is your Source who is your neighbor. The
neighbor is the abider on the threshold, the nearest companion. There is none who
cares as much about you as your own Source. Thus it is that this story tells of love
from that from which you come. It is not a story telling you to help the accident
victim.
In this short discourse, I cannot go into the ramifications of when help can be
given and when it cannot. I do not mean to tell you not to give help. For now, you
must still use your own good judgment. But as we find this freedom of expression,
we are enabled to give you further instructions. You will be given criteria by which
to judge, by which to make a discerning decision. This marvelous freedom of
expression has worked so well, we are so excited. (Comments: You sound so different.
It’s great. Marvelous.) (Ed. Note: Previously Silverthistle’s delivery had been extremely
labored and difficult.)
Myra: Is Gloria conscious of what you’re saying? (Partially. She was intrigued
by the story, and so I kept her close. Do we have any questions, any comments to
share?)
Bonnie: You speak of Source as one, and I have, when I’m in contact with my
Source, so many. I think of them as individuals.
Silverthistle: They are indeed individuals as is each individual in this room. But
there is a single entity here which we call “group”. Your Source is one source of
many expressions. (LaMar: Are our guides a part of that Source?) Yes, indeed.
Mary: I had an experience this week… It was really a very deep and moving
experience for me. All of my Source Group were there that I know of. But there was one
there who said that they had always been with me, and that they had taken care of me
from the time I was a little girl. Well, it was just a beautiful experience. But I’m
wondering now, was that person, entity, beyond my Source Group. Was that a higher
form? I’m not sure what word to say.
Silverthistle: Not beyond, part of. But do recall, your Source Group also has a
hierarchy of responsibility and obligation. Each individualized member that you
recognize also has a Source. And so on up the ascending ladder which Judith has
given you tonight.
Maxine: I’m wondering if we have a guide that corresponds to the attributes of our
nine or seven laws.
Silverthistle: Not specifically at the level in which you function as a human on the
planet earth. There is that within your character which expresses those things, those
attributes. As you call upon the archangels, you stimulate those attributes within
your own character. Members of your Source Group also enjoy those attributes in
the same way.
Maxine: It was interesting. I had corresponded several of my Source people with
the attributes that I found with the laws, so I can see…. (That may be the most
pronounced aspect of their character. Do you have any questions on the lesson
given?)
LaMar: It will take a little while to digest, I’m afraid.
Bonnie: I think after we read it, we’ll probably have some questions.
Myra: It seems like I remember you saying, or perhaps I misunderstood, that our
neighbor was our Source. Did you say that? (That is what I said in the admonition to
“love thy neighbor as thyself” which is the means to attain eternal life.) So, if your
neighbor is in need, and you love your neighbor as yourself and your Source too, then
how could you not help them? (Because we have given before that one must not give
help until it is asked for.) So, it’s essential to ask when we need help? (That, too.)
Maxine: I think that’s hard for me to understand: not to give help. If I see it, I tend
to want to give it. (Remember that as you give help unasked, you are interfering in
the pathway of the one you would help.)
(Ed. Clarification: In the case of children under your care, your permission has been
established. Other times helping without asking may be a judgment call guided by
intuition, for example, in cases of someone’s injury or lost consciousness. You can
always bless someone, send them energy to use as they wish. Then you are not
interfering. For me information about helping without permission, reference Saturday
Session #42, Page 9), Thursday Session # 3, Page 4.)
Myra: And I suppose that would go for intercessory prayer as well. (That is true.)
LaMar: When we are saying these mantras, we are in effect asking for help.
(Indeed.)
Bonnie: And as we are saying our mantras, our Source Group also benefits? (Yes.)
Silverthistle: We are beginning to lose Gloria. (The voice began changing to the deep
masculine voice we’d been accustomed to. Many expressions of appreciation.)
Sheariam: It would seem now time for your meditation. Relax your bodies.
Breathe deeply. Focus your attention within yourself. Become aware of subtle
bodies. Allow yourselves to feel an expansion. We will again work with the golden
pyramid. Visualize the three-sided pyramid, the flat side across your back, coming
to a point in front of your face.
Now as you become aware of your expanding subtle bodies, you become
aware that the pyramid seems to pulsate with light. Allow that pulsation to move
throughout your body. As you feel your body pulsating, it will become quite warm.
Now the golden pyramid acts for you as a transcendent energy, and you feel your
consciousness rising with your subtle bodies and expanding.
As you transcend the physical body, you move into rarified atmosphere
where you become aware of knowledge, of love, of peace, of truth. As you contact
these eternal principles, you become in-filled. The force of truth brings healing into
the subtle bodies. The presence of peace establishes security. As peace and truth
permeate your subtle bodies, your physical bodies respond. The energy systems of
your physical organism align themselves in proper order.
With the golden pyramid, you have the freedom to explore regions which you
have not previously attempted. Allow yourselves to expand, to move higher and
higher. Enjoy the freedom. Now from this expanded stance, from this sense of
freedom, it is as though you can gather the healing energies in your arms like
textured clouds. Gather in these energies. Bring them into the midst of the circle.
These pure vital rays of energy are all around you. As you concentrate them
through the focus of your consciousness, the room lights up, and there is healing for
any who would come. So, allow a portion of your consciousness to speak through the
physical organism and invite those about whom you have concern. (Names softly
spoken.)
Enjoy for the moment more the healing energies available to you now. As you
are transcended beyond the physical organism, you can be much more sponge-like.
There is all the healing energy necessary to serve you and all your loved ones, and
plenty left over. Now with your golden pyramids still in place, draw back into your
physical organisms. Feel again throughout your body the pulsating light of the
pyramid.
Now, as you allow your loved ones to return to themselves, taking with them
the healing which they choose to take, be conscious that with each pulsation in your
own being, you are dispersing this healing energy that you have gathered. You are
wafting it around the globe making it available to all who would accept, who choose
to reach out and accept the healing they desire.
And now, as you visualized the placement of your pyramid, let it grow more
and more transparent until its light dissolves into the ethers, awaiting the time that
you shall collect those energies again into the golden pyramid. And as the light
disperses, and your loving thoughts go out, I go on those thoughts, and bid you go in
peace, with my blessing, until we meet again. You may close your meditation with
song.
Closed singing “Alleluia”.
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