*

Temple Teachings

CART    
[ Log In ]
 
Skip Navigation Links

Document: View Annotations

1. P1
2.

3.

4.

5.

6.

7.

8.

9.

10.

11.

12.

13.

14.

15.

16.

17.

18.

19.

20.

21.

22.

23.

24.

25.

26.

27.

28.

29.

30.

31.

32.

33.

34.

35.

36.

37.

38.

39.

40.

41.

42.

43.

44.

45.

46.

1. P2

2.

3.

4.

5.

6.

7.

8.

9.

10.

11.

12.

13.

14.

15.

16.

17.

18.

19.

20.

21.

22.

23.

24.

25.

26.

27.

28.

29.

30.

31.

32.

33.

34.

35.

36.

37.

38.

39.

40.

41.

42.

43.

44.

1. P3

2.

3.

4.

5.

6.

7.

8.

9.

10.

11.

12.

13.

14.

15.

16.

17.

18.

19.

20.

21.

22.

23.

24.

25.

26.

27.

28.

29.

30.

31.

32.

33.

34.

35.

36.

37.

38.

39.

40.

41.

42.

43.

44.

45.

46.

1. P4

2.

3.

4.

5.

6.

7.

8.

9.

10.

11.

12.

13.

14.

15.

16.

17.

18.

19.

20.

21.

22.

23.

24.

25.

26.

27.

28.

29.

30.

31.

32.

33.

34.

35.

36.

37.

38.

39.

40.

41.

42.

43.

44.

45.

46.

1. P5

2.

3.

4.

5.

6.

7.

8.

9.

10.

11.

12.

13.

14.

15.

16.

17.

18.

19.

20.

21.

22.

23.

24.

25.

26.

27.

28.

29.

30.

31.

32.

33.

34.

35.

36.

37.

38.

39.

40.

41.

42.

43.

44.

45.

1. P6

2.

3.

4.

5.

6.

7.

8.

9.

10.

11.

12.

13.

14.

15.

16.

17.

18.

19.

20.

21.

22.

23.

24.

25.

26.

27.

28.

29.

30.

31.

32.

33.

34.

35.

36.

37.

38.

39.

40.

41.

42.

43.

44.

45.

46.

1. P7

2.

3.

4.

5.

6.

7.

8.

9.

10.

11.

12.

13.

14.

15.

16.

17.

18.

19.

20.

21.

22.

23.

24.

25.

26.

27.

28.

29.

30.

31.

32.

33.

34.

35.

36.

37.

38.

39.

40.

41.

42.

43.

44.

45.

46.

1. P8

2.

3.

4.

5.

6.

7.

8.

9.

10.

11.

12.

13.

14.

15.

16.

17.

18.

19.

20.

21.

22.

23.

24.

25.

26.

27.

28.

29.

30.

31.

32.

33.

34.

35.

36.

37.

38.

39.

40.

41.

42.

43.

44.

45.

46.

1. P9

2.

3.

4.

5.

6.

7.

8.

9.

10.

11.

12.

13.

14.

15.

16.

17.

18.

19.

20.

21.

22.

23.

24.

25.

26.

27.

28.

29.

30.

31.

32.

33.

34.

35.

36.

37.

38.

39.

40.

41.

42.

43.

44.

45.

46.

1. P10

2.

3.

4.

5.

6.

7.

8.

9.

10.

11.

12.

13.

14.

15.

16.

17.

18.

19.

20.

21.

22.

23.

24.

25.

26.

27.

28.

29.

30.

31.

32.

33.

34.

35.

36.

37.

38.

39.

40.

41.

Session #38 – May 6, 1984
Gloria’s Circle

Present: Bonnie Wisz, Lamar and RetaMae Bell, Ida Nevala, Myra Perala, Owen
and Maxine Cramer, Peggy Muldoon.

Sheariam: Good evening students and friends. And how have you been since last
we met? Do you recall Judith’s last lesson to you? She also gave you additional
information.

RetaMae: Nine Realms or levels around the Hierarchy.

Sheariam: Correct. Tonight, I would speak to you on polarity.
In your nine Components, you are aware that the two forces are Opposing
Forces, that the two minds, while twins, operate oppositely, one taking in and the
other giving out. Now of the three, Life, Quality, and Quantity, these three combine
to make what you would commonly call Spirit. Consciousness and Volition combine
to make what you call Thought.
These form a polarity, Thought being the positive, or the seminal pole, and
Spirit being the negative, or receptive pole. It is only by action of these two that
substance can take form. Thus, the five Components must work with each other. In
your universe, which is subject to the seven Laws of Creation, these five form a
great part of the substance of your existence. Force and Mind also, but less
controllably so.
For anything to become existent, there must be Cause, Impulse, Agency and
Carrier. So, I would talk to you tonight on the subject of developing worlds in
connection with the Realms as delivered by Judith. Can you name the nine Realms?
(Ans: The Absolute, Divine, Cosmos, Universe, Spirit, Mind, Soul, Ego, Self.) Very
good.
As given before, each realm is given out of that which precedes it. You have
also been told that three is a divine number. It is in the Realm of the Divine that all
exists in equal proportion, given the Divine Germ Cell. Now as the Divine Germ Cell
divides Itself, causated by The Absolute, the impulse of the division builds a tension.
As a cell divides, Light and Sound are emitted. Light is of the positive polarity and
Sound of the negative polarity. It takes both of these to create worlds, or realms,
however you wish to describe them. So as the Divine proliferates Itself, creating by
dividing itself, Cosmos is born.
In Cosmos, you have then the division: the I Am and the I Will become
apparent. As existent in the Realm of the Divine, the Divine Fire and its shadow
appear to be one. So, Cosmos becomes the realm of objectivity, a realm of witness
which The Absolute can see that which it has brought out of Itself.
As the Divine Cells divide themselves, each of the divisions takes on different
characteristics because of varying apportionment of the nine Components. Balance
no longer exists when division has taken place.
Then out of Cosmos, out of the causation of I Am and with the impulse of I
Will is born Universe. So, we come to that portion of Cosmos which is represented
in your existence. One of the major mysteries your science struggles with today is
the impregnation of the ovum, the development of a fetus. It can understand the
mechanics, but it does not understand the subtleties of existence.
Now in your Realm of Self, you find the polarities identified by masculine
and feminine gender. This decisiveness, this agency, is carried in the seminal sperm,
but it is the receptive ovum which chooses its impregnator. Thus, Spirit chooses
Thought. Many thoughts are thought. Only some are given certain manifestation.
This is by choice of Spirit, which is comprised of Life, Quality and Quantity.
Now while gender is not manifest in certain of the higher realms, the polarity
is manifest. While there may be a single body of manifestation, nevertheless, within
that single body exists that polarity, even as you have electrical storehouses called
“batteries”, which have certain electrical charges within them, but can only operate
if the one entity has two poles. Thus, it is that even though gender is manifest in
your earthly realm, each sex carries within it the polarity of the other.
But as given before, as cells proliferate by division, imbalance comes about as
more of one Component goes into the division of the cell, and more of another
Component goes into another division. Thus you see, in the Quality of humanness,
you have varying manifestations of intellect, emotion, abstract thinking, physical
behavior. Whatever may be manifest by an earthly human being is representative of
the imbalance in that manifestation.
I will give you an opportunity at this time to ask questions about what has
been given.

Myra: Could you please repeat the four things that you mentioned that are
manifested in individual people. You mentioned thinking and emotion? (It doesn’t
matter. Those were only exemplary.) Can there be more? (Many, many more.) Then
each individual would have a characteristic that would be more pronounced than any of
the others? (Predominant, yes.)

Bonnie: Are there ways to change that? Since that’s been on my mind a lot lately,
the mental capacities. (Of course. As creative beings, you have the power to divide
your own cells and produce what you would in your lives. We have brought this
down to the embryonic cell division, but it pertains in all facets of your life.)

Myra: So if you choose to be more intellectual or more emotional or a difference
from what you have now, you can change that? (Yes. As creative beings, you create
your bodies. You create your environment. You take an initial genetic code in the
physical organism which you inhabit, but you have the choice to grow that body to
actualize its potentials in whatever way you so desire.)

RetaMae: Do we sometimes let this go dormant and not use this capacity? (Most
human beings in this earth plane today do not use their creative potential to
improve their own condition.)

Bonnie: Could you give some suggestions? (Suggestions with respect to what?)
To developing changes. (You must first establish desire. You already represent an
idea. You already are differentiated.)

Myra: So those nine Components that you gave us, Laws actually… You
mentioned desire, and that came up a long time ago. (That is an Attribute.)

Maxine: Is it true that some people don’t have this Attribute?
RetaMae: We have it, but we don’t develop it fully. At times we let it go stagnant,
too, don’t we? (Most of your potential lies unstimulated within you.)

Bonnie: I want to be stimulated!! (Laughter). (Remember, you have
Consciousness and Volition. Those two, combined, produce Thought. Spirit accepts,
chooses the Thoughts it will allow Itself to gestate.)

Owen: Then if Spirit chooses which thoughts are manifested, this puts spirit in
control of our development. And if we have desires, these would be monitored or
censored?(Do not split up and categorize. Spirit is comprised of Life, Quality, and
Quantity. You are Quality of Humanness which has certain desires. It is for you to
recognize your Quality and the potential, and then to desire to do something about it
which sponsors all three components to accept the Thought, which Consciousness
and Volition together produce.)

Myra: Would you say that desire is an attribute of all nine of them? (Yes.) It
seems to me that desire sort of is an umbrella. (That is because you are in the earth
condition and out of balance. What Principle and Law go with Feeling and Desire?)
Dominance and Appropriation.

Sheariam: Correct. That from out of which your body has been built, that
substance, is not used up just because you have built a body. It is endless. You
cannot use it up. Thus, there is no competition for it. You can do and be and have
anything you wish to have provided you go about it in the right way. Also for the
right reasons if you wish not to build something for which you must pay an unhappy
consequence.

Maxine: If you have a strong desire for peace, and you are not sure how it can
come about, can you ask your dream self for ideas how to achieve this? (When you wish
for peace, you must be peace. When you wish for success, you must be that success.
This is why we try to teach you these things, that you do not see them as separate
from yourself. You are what you have.) But sometimes you are not aware.

RetaMae: It’s the old basic philosophy of like attracts like that we’re familiar with.
Owen: Is this to say that if you wish to have some influence on society to
accomplish some goal, that you have to be that goal before you will have any effect? (To
have the greatest affect.)
Myra: In other words you have to practice what you preach.
RetaMae: Yes. We have to be what we say. We can’t say one thing and then
internally be something else.
Myra: It’s really hard not to categorize, though. It’s really difficult to apply what
we’re learning. (You have been so conditioned into separateness.)
Comments: We have blinders on. We’re like ostriches with our heads in the sand. And
then we let other people influence us each day, too, without realizing it.
Myra: I think that’s it. We’re not conscious of it.

Sheariam: It’s your awareness. Consciousness is ever present in everything. Thus
it is that certain knowledge becomes a part of your subjective mind without your
daily awareness or rational mind involvement. But because Consciousness is ever
present, Volition and Consciousness act together as Thought. It is Thought acting
upon Spirit which produces what you are. So, you can change yourself at your own
behest.
Because you live primarily in the Dominance Law, you believe that desire
produces. And it does. You do not have to live solely in the Dominance Law. We are
trying to persuade you to live in all seven of the laws of your universe. Take to
yourselves those Attributes. Find within yourself where those Attributes exist or
manifest. See for yourself when you act upon certain Principles. Be aware when you
invoke the law.
When mankind, as a whole, moves on into the Life of the Law of
Relinquishment, the cycle begins again, but you will have what your Christian
community calls the “New Jerusalem”. Jerusalem is the word which expresses
equipoise and balance. It is from which you came and to which you are to return.

Myra: Does that mean that if we are able to reach the point where we are living
in all nine laws, or all seven laws, and we have that mastery of ourselves and our lives,
that we could achieve that within this lifetime, or would it require several lifetimes?

Sheariam: Oh, it is entirely possible to achieve it in one lifetime if you are
prepared to relinquish the material role. So long as you insist on having and owning
things, you live in the Law of Dominance.

Myra: So the spiritual life, the religious life of people who cannot have any
possessions are more apt to be able to reach that Law of Self-Mastery?

Sheriam: They place too much importance on having that life. Again,
dominance. That life entitles them to certain privileges, certain prestige. It is when
you will relinquish what you call Life Itself that you have it all.

Myra: So you could live in the life of owning things, but it’s not necessary. When
you don’t feel the need to own things that you could reach that. Is that what you mean?
(Yes. But there are few who would be willing to give away everything that
they might own to one no matter how desperate the need might appear to be.) Real
altruism.

RetaMae: If we could believe that our basic needs would be met, then it would be
very easy to let go. It’s the fear of not having our needs taken care of. (This is one of the
reasons Silverthistle took up the story of the Good Samaritan.) That’s where it all
boils down to: our fear. (The guarantee is there. You do not exercise your right.) We
have the fear.
(I gave you this time last year that you must demand what is yours. You
repeat the 23rd Psalm, and you talk about your cup that overfloweth, but you do not
live your life in accordance with the words you speak.) We say one thing and then
believe something else.

Maxine: Sometimes it is difficult to see where one’s self falls down. How can one
find out just where it is they are falling down? (By studying what we give you.)

Myra:Studying and digesting it and living it. (Yes. It must go beyond the
intellectual, the remembering of the words. It must be absorbed.)

Maxine: I can see where we may apply some aspects, but we don’t apply the whole
bit. So, to find what it is we’re leaving out is important. (Look to the Attributes. Do you
manifest all of the Attributes in equal quantity? The longest journey begins with the
first step. You can only move from where you are. Inasmuch as we find you here in
this earthly realm, then here is where you must start.)

Myra: But I look at my life over the last half century, and I recognize that I’ve
changed a lot. Just having this group here together, all of us in this room, means that
we’ve made a lot of changes in our lives. (That is correct.) So, we’re already started on
the path. It’s still hard to change that much more.

Peggy: Do you believe in affirmations? (Of course.)

Maxine: So, if we see some point where we are lacking, we can use an affirmation
to overcome that lack. (To inculcate that Attribute to develop the seed which lies
within. It’s as though you are growing a plant. You simply do not cast the seed out
willy-nilly. You purposely find the appropriate environment for it. And you water it.
And you fertilize it. And you nurture it with your thought and your care. You see
that it gets enough sunlight. You see that it gets enough air. Do you do as much for
yourselves?
So much for your lesson tonight. (Comments of appreciation.) Now, is there
anything else that I can help you with?)

Owen: Yes, Sheariam. A question has come up about the advisability of inviting
any other people into this particular group, knowing that they would have to acquire a lot
of understanding and familiarity with lessons that have already been given. Is this
desirable now, or do you look for that as a possibility in the future? (It would certainly
seem that your circle is shrinking.) Hopefully that is just a temporary thing tonight. In
view of that, you think this might be a suitable thing to do? (Provided the new entrants
were sufficiently informed that unnecessary questions would not be wasting your
time. Truth is for all. We would not willingly deny anyone.

Myra: I was studying the material that Gloria gave us about what you have said
about the teachings of Judith’s material, and one of the things that you mentioned was
that angels may appear in person, may manifest themselves in person. I’ve always been
intrigued with that, and I wondered if you could expand on that a little bit. Is that a
possibility for our group here? (It happens all the time, but you do not recognize it.)
Has it happened recently? (To whom, and where do you ask?) To me. (Do you
feel that it has?) I don’t know. The idea intrigues me so much. I always have wondered
if it ever would happen to me so that I would know it, and I haven’t recognized it. (This
again is a part of the human condition operating under the Law of Dominance. You
always desire that which can give you excitement, importance, or whatever, even
though you would not understand the meaning nor know what to do. Thus, you
have been advised by your Holy Scripture that whomever you treat as a manifest
angel may be that very thing.)

Sheariam: Do you have problems with your mantras that you wish to discuss?
Have you found effective ways of saying them, of using them?

Maxine: I have in the past, but I must say that in the past week or so I’ve not been
thinking about it.
Owen: I used the mantra “Salgane”. You suggested I include the “g”. You didn’t
say where, but “Salgane” seemed to be appropriate as a mantra to help me to become a
more effective meditator, and this I’ve been doing. Is the “Salgane” appropriate? (It is as
well with us as it is with you. If the mantra works for you, then it is appropriate.)
Well, I’m still having what I think are rather unproductive meditations. I’m not
having much success with the well. I have this well that I visualize and go to, and I’ve
visualized some modifications. The water now is risen in the well far enough so that it
comes through a spout in the side of the well. Now I get my water from the spout and
drink it. The well was in a gazebo, and I’ve made the material of which that is
constructed transparent so that it’s lighter and cheery, but I don’t seem to be able to
attract my source people.
(Then I suggest that you deliberately make an image, even as you would
imagine what a child of yours would look like as a man. When you have an image,
then Spirit may fill that image with life for you, and the visage will take on the
appropriate contours.)

Myra: How would he use his mantra? Before he does his meditation or during?

Sheariam: One should first arrange the body appropriately. Then Consciousness
and Volition, Thought, should devise what is to be presented to Spirit. That is to say,
whatever the project is for which you designed your mantra should be given some
thought, some consideration, some awareness. When saying the mantra, it is
suggested that you use some of the instructions given to say archangels’ names first.
Both of the first two and a third most appropriate to your goal. When these have
been said, as has been demonstrated in your meditations in this circle, then say your
own personalized mantra at least three times, and as many as nine.
The same instructions would apply to all of you as you work upon your
projects. Remember always to say your mantra or the archangels’ names in a series
of three, six or nine. Now, recalling also that there are odd and even numbers, we
will later get into how you would use those numbers. But we would have you, for
now, work with the nine, six or three in combinations with the archangels’ names, at
least to get you started.

LaMar: I’ve had no trouble whatsoever getting my band at the well or in the
pyramid, but I haven’t the foggiest idea what they are telling me. (You have not been
able to hear words yet?) No. (Then ask them to show you a symbol or to give you a
gift which will create within you an understanding.)

Bonnie: My meditations have changed considerably. My whole room changed
shape this morning. And also, I’ve been taken to a pyramid-shaped building again. We
went through our mantras and some toning this morning. It’s all been very interesting, but
I’m curious about the twins that are spending so much time with me that are apparently
someone else’s guides. Is there something you could tell me about that? (Part of what is
going on with you now is taking you back to a previous initiation which you have
already experienced in order to awaken the memories of what you have already
learned.) And the twins have something to do with that? (Yes.) All are involved in the
same initiation.

Sheariam: If you have no further questions for me, I will, at this time, retire and
allow Silverthistle to join you. (Expressions of appreciation.)

Silverthistle: Good evening. (Many happy greetings.) I come again to share with you
another story from the bible. This, again, is found in Luke 10, beginning with verse
38. Before I proceed with the story, we need to talk about the principle characters in
the New Testament.
The name “Jesus” is a Greek word. The true name should be pronounced
“Jeshua”. If you will go through the name of “Jeshua” with the sounds
interpretations given by Judith and Sheariam, you will find that this is the name of
a facet of the godhead, being the power of judgment or discrimination passing
through actively: The Divine Fire manifest in Spirit acting judgmentally in order to
represent selfhood. And so, we come to our story.
When Jeshua visited a village and was welcomed by two sisters, Martha and
Mary, Martha bustled about preparing food, seeing to the wants of the guests, while
Mary sat at the foot of Jeshua and listened to the words. Martha seeing this,
becomes very irritated and upset, and she asks Jeshua to bid Mary to help her. She
sees it as inappropriate that Mary should not be serving the guests as well. And
Jeshua says to Martha, “That is Mary’s right, and it shall not be withheld from
her.” And so Jeshua would not command Mary to help her.
Now this is the story again of humankind condition. The village is the earth,
the condition of humankind set in place, stretched out. Jeshua, the discriminating
judgment of the Divine Fire manifest in Spirit, comes to visit to deliver his message
to man, to tell mankind of his own divinity. The two sisters represents mankind. The
feminine gender was chosen to represent mankind in this story because the state of
man is of the negative pole in the creation of this world.
Martha and Mary represent the outer and the inner environment of man as
he lives in his earthly condition. The outer life is one of hustle and bustle, of concern
about material welfare, food, comfort, hospitality. The inner side of man is
concerned with hearing the words of his own divinity, of aspiring to that state of
divinity from which he came.
Even as the outer life demands the inner life’s attention and cooperation, so
the story gives you that the inner life must be maintained in accordance with its
desire and shall not be denied. It shall not be commanded into outer bustle and
servility, or even hospitality. Thus, it is that no matter what you do with your lives,
you cannot destroy the inner side. You are connected. You do hear, and sooner or
later the outer life must acknowledge that rightfulness, that appropriateness, of the
inner life. And so, your lesson is ending.

Owen: Silverthistle, our book, as you are probably aware, has gone to press, and
we’re very pleased with the progress we’re making. It looks very good. It’s going to be
very attractive, and it’s certainly going to be very thought-provoking. One question
occurred to me. We will be asked, I’m sure, somebody has already hinted at it. You have
at your disposal as a student of the Holy Scriptures source of information that are not
available to us here in the physical. I was wondering if it would be possible to explain
any of these and recount them what you can to us that would help us to explain the stature
of your authority as a student of the scriptures and your knowledge thereof. (You would
only have my word for it anyway.) That’s all right. That would be fine.

Silverthistle: As I told you in the very beginning, I was educated in a temple of
initiation many thousands of years ago. I was present during the telling of some of
these legends which have become reduced to writing. And, as I gave before, my
intent is to lay bare the essential truths which have been hidden for centuries by
verbiage.
You have been given such truths by others, but in such minute quantities, in
such obscure ways, and with such diversity of communication, were you to put
together what is actually available to you, you could arrive at these same conclusions
on your own without my giving you interpretation.
Inasmuch as you do not choose to do so, then I have been given the
responsibility to reveal the truth to as many as I can. I know when I came to this
group that you would have the intellect, you would have the desire, you would have
the substance in which to set abroad my words. Those who will listen, and those
who will see, will learn, and those who will not, will continue in darkness until such
time as they choose to live differently.
We cannot force upon you anything. We give as much as we can, as often as
we can, in whatever way is made available to us. Then each seeker must find his
own truth amongst all that is given. Later we will take up the parable of the wheat
and the chaff.

Bonnie: Silverthistle, while we are on the subject of books, how is your book
coming that is to come out with your Canadian group? (It should already be in the
stores.) Can you give us the title of it? (I may not.)

Myra: How can we research about it? (That is part of your learning process,
even as I spoke about the book which you are now producing. Remember what
Sheariam has given you this night about Thought and spirit. If you put the Thought
out into the Spirit, the book will come to you.)

Owen: In a visit from you, I believe it was at Christmas time, you took us on a
tour of the Temple of Initiation, and we visited the library. I had wondered, if in the
library there might be sources of information that you had used. We hear of the Akashic
records, for example, and I had wondered in your study of the bible, if you had access to
what actually happened, what was originally said, and that kind of material that skips
over the intervening hundreds of years of passing on and maybe missing words, and
points, and meanings, and so on. Are these things like the Akashic Records and original
thoughts involved then been given to you, or is this something that you have to work out
and develop through putting together material from a vast number of resources?

Silverthistle: Both. Some of these legends I have helped to tell throughout the
centuries and now am able to reveal the truth of them. Some I have had to research
through contact with those who did tell them. The books in the temple library are
what you call “astral replicas” of what you have in your physical world.

Myra: Is it possible there are books in the astral realm which have not yet been
published in this realm? (Of course. When the time is correct for it to be presented, a
certain one will be chosen, and the information will be given. Thus, there will be an
inspired writing which will receive a certain degree of attention. You have had many
such throughout your centuries, one compilation now being your Holy Scripture.)
So the book we are preparing, The Eight Keys, has really already been printed in
the astral realm. (It is only being developed in the astral realm in the current form in
accordance with the timeliness of its preparation in your physical form.)
So would you say that the book we are preparing is being influenced by the astral
one, or is it visa versa? (It goes both ways. What you saw in the library in your
meditation was the projection of thought, the thought form. Then as it becomes a
reality in any particular condition, it also becomes a reality in that condition.
It is time then that I retire so that Sheariam can bring you your meditation.)
(Many expressions of gratitude for the visit.) (It is always a great privilege and joy for
me to be with you, especially with this new freedom of speech. And so, I bless you
and bid you good night.)

Sheariam: Get yourselves settled comfortably. Become aware of the egg of aura
around each of you. Feel yourself nested within that egg. And even as you become
aware of that egg, you realize that it interpenetrates the one next to you, and indeed
flows throughout the room.
Now become aware that those energies are in a pulsating rhythm. There are
varying rhythms within the egg. Some are fast and some are very slow, but they all
work together in a symphony of color and sound.
Now visualize strongly a very clear, green light emanating from your solar
plexus, as a ray goes forth from the sun. And as the ray from each of you meets in
the center of the room, it forms a pool, a reservoir of healing energy. And to the
degree that you can feel the rhythm in your auras, that healing power of the green
ray is enhanced.
And now visualize a very clear golden ray coming forth from your heart and
blending with the green healing energies in the center of the room. As the gold meets
the green, you see it sparkle and gleam, and particles of color bounce off of each
other. But they do not blend their colors. They stay distinctive, golden and green.
Now begin to absorb some of the green light in through your left leg, in
through your toes. Then absorb some of the golden light in through your right toes
and up your leg until the two colors come together in your abdomen, and you feel
that effervescence within yourself. Let that mingled light rise up through your body,
and return to the center of the room through your arms and hands.
And as the light circulates through you, you feel the warmth of the lovely
gold, and the coolness of the sparkling green. The balance of the two gives you
healing.
Now allow some of the combined light to enter through your brow, to fill
your head, to flow down through your throat, and again out your arms. Allow that
to circulate, and to bring balance into the body.
Now that you have washed your interior clean, your thoughts and your
emotions are pure, invite your loved ones to come and share in this healing energy.
(Many names softly called.) We welcome all of those who choose to come. And even
as we share these energies, we accept the blessing for ourselves.
Now for the community of desire for peace in the world, allow this created
ball of healing energy to spread out, to move around the world as though it were a
cloud, depositing itself in those various parts to which it is called.
And now we release to themselves those who have chosen to join us. And
each of you become aware again of your own individual auric egg, its rhythm, its
balance, its protectiveness. And in acknowledgment of the universal energy which
enables you to be healed and to be healers, sing together. (“Let there be peace on
earth” is sung.) Thank you and blessed be. Go in peace until we meet again. Good
night.

Closed with the Alleluia